It has long been no secret that there was no “Tatar-Mongol yoke”, and no Tatars and Mongols conquered Rus'. But who falsified history and why? What was hidden behind the Tatar-Mongol yoke? Bloody Christianization of Rus'...

Exists a large number of facts that not only clearly refute the hypothesis of the Tatar-Mongol yoke, but also indicate that history was distorted deliberately, and that this was done for a very specific purpose... But who and why deliberately distorted history? What real events did they want to hide and why?

If we analyze historical facts, it becomes obvious that the “Tatar-Mongol yoke” was invented in order to hide the consequences of “baptism” Kievan Rus. After all, this religion was imposed in a far from peaceful way... In the process of “baptism”, most of the population of the Kyiv principality was destroyed! It definitely becomes clear that those forces that were behind the imposition of this religion subsequently fabricated history, juggling historical facts to suit themselves and their goals...

These facts are known to historians and are not secret, they are publicly available, and anyone can easily find them on the Internet. Lowering scientific research and the justifications, which have already been described quite widely, let us summarize the main facts that refute the big lie about the “Tatar-Mongol yoke.”

French engraving by Pierre Duflos (1742-1816)

1. Genghis Khan

Previously, in Rus', 2 people were responsible for governing the state: the Prince and the Khan. The prince was responsible for governing the state in peacetime. The khan or “war prince” took the reins of control during war; in peacetime, the responsibility for forming a horde (army) and maintaining it in combat readiness rested on his shoulders.

Genghis Khan is not a name, but a title of a “military prince”, who, in modern world, close to the post of Commander-in-Chief of the Army. And there were several people who bore such a title. The most outstanding of them was Timur, it is he who is usually discussed when they talk about Genghis Khan.

In surviving historical documents, this man is described as a tall warrior with blue eyes, very white skin, powerful reddish hair and a thick beard. Which clearly does not correspond to the signs of a representative of the Mongoloid race, but completely fits the description of the Slavic appearance (L.N. Gumilyov - “Ancient Rus' and the Great Steppe.”).

In modern “Mongolia” there is not a single folk epic that would say that this country once in ancient times conquered almost all of Eurasia, just as there is nothing about the great conqueror Genghis Khan... (N.V. Levashov “Visible and invisible genocide").

Reconstruction of the throne of Genghis Khan with the ancestral tamga with a swastika

2. Mongolia

The state of Mongolia appeared only in the 1930s, when the Bolsheviks came to the nomads living in the Gobi Desert and told them that they were the descendants of the great Mongols, and their “compatriot” had created Great Empire, which they were very surprised and happy about. The word "Mughal" is of Greek origin and means "Great". The Greeks called our ancestors the Slavs with this word. It has nothing to do with the name of any people (N.V. Levashov “Visible and Invisible Genocide”).

3. Composition of the “Tatar-Mongol” army

70-80% of the army of the “Tatar-Mongols” were Russians, the remaining 20-30% were made up of other small peoples of Rus', in fact, the same as now. This fact is clearly confirmed by a fragment of the icon of Sergius of Radonezh “Battle of Kulikovo”. It clearly shows that the same warriors are fighting on both sides. And this battle is more like civil war than going to war with a foreign conqueror.

The museum description of the icon reads: “...In the 1680s. an allotment with a picturesque legend about the “Mamaev’s Massacre” was added. The left side of the composition depicts cities and villages that sent their soldiers to help Dmitry Donskoy - Yaroslavl, Vladimir, Rostov, Novgorod, Ryazan, the village of Kurba near Yaroslavl and others. On the right is the Mamaia camp. In the center of the composition is the scene of the Battle of Kulikovo with the duel between Peresvet and Chelubey. On the lower field there is a meeting of the victorious Russian troops, the burial of fallen heroes and the death of Mamai.”

All these pictures, taken from both Russian and European sources, depict battles between Russians and Mongol-Tatars, but nowhere is it possible to determine who is Russian and who is Tatar. Moreover, in the latter case, both Russians and “Mongol-Tatars” are dressed in almost the same gilded armor and helmets, and fight under the same banners with the image of the Savior Not Made by Hands. Another thing is that the “Savior” of the two warring sides most likely was different.

4. What did the “Tatar-Mongols” look like?

Pay attention to the drawing of the tomb of Henry II the Pious, who was killed on the Legnica field.

The inscription is as follows: “The figure of a Tatar under the feet of Henry II, Duke of Silesia, Cracow and Poland, placed on the grave in Breslau of this prince, killed in the battle with the Tatars at Liegnitz on April 9, 1241.” As we see, this “Tatar” has a completely Russian appearance, clothes and weapons.

The next image shows “the Khan’s palace in the capital of the Mongol Empire, Khanbalyk” (it is believed that Khanbalyk is supposedly Beijing).

What is “Mongolian” and what is “Chinese” here? Once again, as in the case of the tomb of Henry II, before us are people of a clearly Slavic appearance. Russian caftans, Streltsy caps, the same thick beards, the same characteristic blades of sabers called “Yelman”. The roof on the left is an almost exact copy of the roofs of old Russian towers... (A. Bushkov, “Russia that never existed”).

5. Genetic examination

According to the latest data obtained as a result of genetic research, it turned out that Tatars and Russians have very close genetics. While the differences between the genetics of Russians and Tatars from the genetics of the Mongols are colossal: “The differences between the Russian gene pool (almost entirely European) and the Mongolian (almost entirely Central Asian) are really great - it’s like two different worlds…»

6. Documents during the period of the Tatar-Mongol yoke

During the period of existence of the Tatar-Mongol yoke, not a single document in the Tatar or Mongolian language has been preserved. But there are many documents from this time in Russian.

7. Lack of objective evidence confirming the hypothesis of the Tatar-Mongol yoke

On this moment no originals of any kind historical documents, which would objectively prove that there was a Tatar-Mongol yoke. But there are many fakes designed to convince us of the existence of a fiction called the “Tatar-Mongol yoke.” Here is one of these fakes. This text is called “The Word about the Destruction of the Russian Land” and in each publication it is declared “an excerpt from a poetic work that has not reached us intact... About the Tatar-Mongol invasion”:

“Oh, bright and beautifully decorated Russian land! You are famous for many beauties: you are famous for many lakes, locally revered rivers and springs, mountains, steep hills, high oak forests, clean fields, marvelous animals, various birds, countless great cities, glorious villages, monastery gardens, temples of God and formidable princes, honest boyars and many nobles. You are filled with everything, Russian land, O Orthodox Christian faith!..”

There is not even a hint of the “Tatar-Mongol yoke” in this text. But this “ancient” document contains the following line: “You are filled with everything, Russian land, O Orthodox Christian faith!”

Before Nikon’s church reform, which was carried out in the mid-17th century, Christianity in Rus' was called “orthodox.” It began to be called Orthodox only after this reform... Therefore, this document could have been written no earlier than the mid-17th century and has nothing to do with the era of the “Tatar-Mongol yoke”...

On all maps that were published before 1772 and were not subsequently corrected, you can see the following picture.

The western part of Rus' is called Muscovy, or Moscow Tartary... This small part of Rus' was ruled by the Romanov dynasty. Until the end of the 18th century, the Moscow Tsar was called the ruler of Moscow Tartaria or the Duke (Prince) of Moscow. The rest of Rus', which occupied almost the entire continent of Eurasia in the east and south of Muscovy at that time, is called Tartaria or the Russian Empire (see map).

In the 1st edition of the Encyclopedia Britannica of 1771 the following is written about this part of Rus':

“Tartaria, a huge country in the northern part of Asia, bordering Siberia in the north and west: which is called Great Tartaria. Those Tartars living south of Muscovy and Siberia are called Astrakhan, Cherkasy and Dagestan, those living in the northwest of the Caspian Sea are called Kalmyk Tartars and which occupy the territory between Siberia and the Caspian Sea; Uzbek Tartars and Mongols, who live north of Persia and India, and, finally, Tibetans, living northwest of China..."

Where did the name Tartaria come from?

Our ancestors knew the laws of nature and the real structure of the world, life, and man. But, as now, the level of development of each person was not the same in those days. People who went much further than others in their development, and who could control space and matter (control the weather, heal diseases, see the future, etc.) were called Magi. Those Magi who knew how to control space at the planetary level and above were called Gods.

That is, the meaning of the word God among our ancestors was completely different from what it is now. The gods were people who went much further in their development than the vast majority of people. For an ordinary person, their abilities seemed incredible, however, the gods were also people, and the capabilities of each god had their own limits.

Our ancestors had patrons - God Tarkh, he was also called Dazhdbog (the giving God) and his sister - Goddess Tara. These Gods helped people solve problems that our ancestors could not solve on their own. So, the gods Tarkh and Tara taught our ancestors how to build houses, cultivate the land, write and much more, which was necessary in order to survive after the disaster and eventually restore civilization.

Therefore, quite recently our ancestors told strangers “We are the children of Tarkh and Tara...”. They said this because in their development, they really were children in relation to Tarkh and Tara, who had significantly advanced in development. And residents of other countries called our ancestors “Tarkhtars”, and later, due to the difficulty of pronunciation, “Tartars”. This is where the name of the country came from - Tartary...

Baptism of Rus'

What does the baptism of Rus' have to do with it? - some may ask. As it turned out, it had a lot to do with it. After all, baptism did not take place in a peaceful way... Before baptism, people in Rus' were educated, almost everyone knew how to read, write, and count (see the article “Russian culture is older than European”).

Let us recall from the school history curriculum, at least, the same “Birch Bark Letters” - letters that peasants wrote to each other on birch bark from one village to another.

Our ancestors had a Vedic worldview, as described above, it was not a religion. Since the essence of any religion comes down to the blind acceptance of any dogmas and rules, without a deep understanding of why it is necessary to do it this way and not otherwise. The Vedic worldview gave people precisely an understanding of the real laws of nature, an understanding of how the world works, what is good and what is bad.

People saw what happened after the “baptism” in neighboring countries, when, under the influence of religion, a successful, highly developed country with an educated population, in a matter of years plunged into ignorance and chaos, where only representatives of the aristocracy could read and write, and not all of them...

Everyone understood perfectly well what the “Greek Religion” carried, into which Prince Vladimir the Bloody and those who stood behind him were going to baptize Kievan Rus. Therefore, none of the residents of the then Principality of Kyiv (a province that broke away from Great Tartary) accepted this religion. But Vladimir had great forces behind him, and they were not going to retreat.

In the process of “baptism” over 12 years of forced Christianization, almost the entire adult population of Kievan Rus was destroyed, with rare exceptions. Because such a “teaching” could be imposed only on unreasonable children who, due to their youth, could not yet understand that such a religion turned them into slaves in both the physical and spiritual sense of the word. Everyone who refused to accept the new “faith” was killed. This is confirmed by the facts that have reached us. If before the “baptism” there were 300 cities and 12 million inhabitants on the territory of Kievan Rus, then after the “baptism” only 30 cities and 3 million people remained! 270 cities were destroyed! 9 million people were killed! (Diy Vladimir, “Orthodox Rus' before the adoption of Christianity and after”).

But despite the fact that almost the entire adult population of Kievan Rus was destroyed by the “holy” baptists, the Vedic tradition did not disappear. On the lands of Kievan Rus, the so-called dual faith was established. Most of the population formally recognized the imposed religion of the slaves, and they themselves continued to live according to the Vedic tradition, although without flaunting it. And this phenomenon was observed not only among the masses, but also among part of the ruling elite. And this state of affairs continued until the reform of Patriarch Nikon, who figured out how to deceive everyone.

But the Vedic Slavic-Aryan Empire (Great Tartary) could not calmly look at the machinations of its enemies, who destroyed three quarters of the population of the Principality of Kyiv. Only its response could not be instantaneous, due to the fact that the army of Great Tartaria was busy with conflicts on its Far Eastern borders. But these retaliatory actions of the Vedic empire were carried out and entered modern history in a distorted form, under the name of the Mongol-Tatar invasion of the hordes of Batu Khan on Kievan Rus.

Only by the summer of 1223 did the troops of the Vedic Empire appear on the Kalka River. And the united army of the Polovtsians and Russian princes was completely defeated. This is what they taught us in history lessons, and no one could really explain why the Russian princes fought the “enemies” so sluggishly, and many of them even went over to the side of the “Mongols”?

The reason for such absurdity was that the Russian princes, who accepted an alien religion, knew perfectly well who came and why...

So, there was no Mongol-Tatar invasion and yoke, but there was a return of the rebellious provinces under the wing of the metropolis, the restoration of the integrity of the state. Khan Batu had the task of returning the Western European province-states under the wing of the Vedic empire and stopping the invasion of Christians into Rus'. But the strong resistance of some princes, who felt the taste of the still limited, but very large power of the principalities of Kievan Rus, and new unrest on the Far Eastern border did not allow these plans to be brought to completion (N.V. Levashov “Russia in Crooked Mirrors”, Volume 2.).

conclusions

In fact, after baptism in the Principality of Kiev, only children and a very small part of the adult population remained alive, which accepted the Greek religion - 3 million people out of a population of 12 million before baptism. The principality was completely devastated, most of the cities, towns and villages were plundered and burned. But the authors of the version about the “Tatar-Mongol yoke” paint exactly the same picture for us, the only difference is that these same cruel actions were allegedly carried out there by “Tatar-Mongols”!

As always, the winner writes history. And it becomes obvious that in order to hide all the cruelty with which the Principality of Kiev was baptized, and in order to suppress all possible questions, the “Tatar-Mongol yoke” was subsequently invented. The children were raised in the traditions of the Greek religion (the cult of Dionysius, and later Christianity) and history was rewritten, where all the cruelty was blamed on the “wild nomads”...

The famous statement of President V.V. Putin about the Battle of Kulikovo, in which the Russians allegedly fought against the Tatars and Mongols...

Tatar-Mongol yoke- the biggest myth in history

In the section: News from Korenovsk

July 28, 2015 marks the 1000th anniversary of the memory of Grand Duke Vladimir the Red Sun. On this day, celebratory events were held in Korenovsk to mark the occasion. Read on for more details...

Nowadays, there are several alternative versions of the medieval history of Rus' (Kyiv, Rostov-Suzdal, Moscow). Each of them has the right to exist, since the official course of history is not confirmed by practically anything other than “copies” of once existing documents. One of these events in Russian history is the yoke of the Tatar-Mongols in Rus'. Let's try to consider what it is Tatar-Mongol yoke - historical fact or fiction.

The Tatar-Mongol yoke was

The generally accepted and literally laid out version, known to everyone from school textbooks and which is the truth for the whole world, is “Rus' was under the rule of wild tribes for 250 years. Rus' is backward and weak - it could not cope with the savages for so many years.”

The concept of “yoke” appeared during the time of Rus'’s entry into the European path of development. To become an equal partner for the countries of Europe, it was necessary to prove one’s “Europeanism” and not “wild Siberian orientality”, while recognizing one’s backwardness and the formation of the state only in the 9th century with the help of the European Rurik.

The version of the existence of the Tatar-Mongol yoke is confirmed only by numerous fiction and popular literature, including “The Tale of the Massacre of Mamayev” and all the works of the Kulikovo cycle based on it, which have many variants.

One of these works - “The Word about the Destruction of the Russian Land” - belongs to the Kulikovo cycle, does not contain the words “Mongol”, “Tatar”, “yoke”, “invasion”, there is only a story about “trouble” for the Russian land.

The most amazing thing is that the later a historical “document” is written, the more details it acquires. The fewer living witnesses, the more little details are described.

There is no factual material that one hundred percent confirms the existence of the Tatar-Mongol yoke.

There was no Tatar-Mongol yoke

This development of events is not recognized by official historians not only throughout the world, but also in Russia and throughout the post-Soviet space. The factors that researchers who disagree with the existence of the yoke rely on are the following:

• the version of the presence of the Tatar-Mongol yoke appeared in the 18th century and, despite numerous studies by many generations of historians, did not undergo significant changes. It is illogical, in everything there must be development and movement forward - with the development of the capabilities of researchers, the factual material must change;
• There are no Mongolian words in the Russian language - many studies have been carried out, including by Professor V.A. Chudinov;
• Almost nothing was found on the Kulikovo field after many decades of searching. The location of the battle itself is not clearly established;
• the complete absence of folklore about the heroic past and the great Genghis Khan in modern Mongolia. Everything that has been written in our time is based on information from Soviet history textbooks;
• Great in the past, Mongolia is still a pastoral country that has practically stopped in its development;
• the complete absence in Mongolia of a gigantic amount of trophies from most of the “conquered” Eurasia;
• even those sources recognized by official historians describe Genghis Khan as “a tall warrior, with white skin and blue eyes, a thick beard and reddish hair” - a clear description of a Slav;
• the word “horde”, if read in Old Slavic letters, means “order”;
• Genghis Khan - rank of commander of the troops of Tartaria;
• "khan" - protector;
• prince - a governor appointed by the khan in the province;
• tribute - ordinary taxation, as in any state in our time;
• in the images of all icons and engravings related to the fight against the Tatar-Mongol yoke, the opposing warriors are depicted identically. Even their banners are similar. This speaks more of a civil war within one state than of a war between states with different cultures and, accordingly, differently armed warriors;
• numerous genetic examinations and visual appearance they talk about the complete absence of Mongolian blood in Russian people. It is obvious that Rus' was captured for 250 - 300 years by a horde of thousands of castrated monks, who also took a vow of celibacy;

• There are no handwritten confirmations of the period of the Tatar-Mongol yoke in the languages ​​of the invaders. Everything that is considered documents of this period is written in Russian;

• For the rapid movement of an army of 500 thousand people (the figure of traditional historians), spare (clockwork) horses are needed, on which riders are transferred at least once a day. Each simple rider should have from 2 to 3 wind-up horses. For the rich, the number of horses is calculated in herds. In addition, many thousands of convoy horses with food for people and weapons, bivouac equipment (yurts, cauldrons, and many others). To simultaneously feed such a number of animals, there is not enough grass in the steppes for hundreds of kilometers in radius. For a given area, such a number of horses is comparable to an invasion of locusts, which leaves behind a void. And the horses still need to be watered somewhere, every day. To feed the warriors, many thousands of sheep are needed, which move much slower than horses, but eat the grass to the ground. All this accumulation of animals will sooner or later begin to die out from hunger. An invasion of mounted troops from the regions of Mongolia into Rus' on such a scale is simply impossible.

What happened

To figure out what the Tatar-Mongol yoke is - is it a historical fact or fiction, researchers are forced to look for miraculously preserved sources of alternative information about the history of Rus'. The remaining, inconvenient artifacts indicate the following:

• through bribery and various promises, including unlimited power, the Western “baptists” achieved the consent of the ruling circles of Kievan Rus to introduce Christianity;
• the destruction of the Vedic worldview and the baptism of Kievan Rus (a province that broke away from Great Tartary) with “fire and sword” (one of the crusades, supposedly to Palestine) - “Vladimir baptized with the sword, and Dobrynya with fire” - 9 million people died out of 12, who lived at that time on the territory of the principality (almost the entire adult population). Of the 300 cities, 30 remain;
• all destruction and victims of baptism are attributed to the Tatar-Mongols;
• everything that is called the “Tatar-Mongol yoke” is the response of the Slavic-Aryan Empire (Great Tartaria - Mogul (Grand) Tartarus) to return provinces that were invaded and Christianized;
• the period of time during which the “Tatar-Mongol yoke” occurred was a period of peace and prosperity of Rus';
• destruction by all available methods of chronicles and other documents dating back to the Middle Ages throughout the world and, in particular, in Russia: libraries with original documents burned, “copies” were preserved. In Russia, several times, on the orders of the Romanovs and their “historiographers,” chronicles were collected “for rewriting” and then disappeared;
• all geographical maps published before 1772 and not subject to correction are called western part Russia Muscovy or Moscow Tartaria. The rest of the former Soviet Union (excluding Ukraine and Belarus) is called Tartaria or the Russian Empire;
• 1771 - the first edition of the Encyclopedia Britannica: “Tartary, a huge country in the northern part of Asia...”. This phrase was removed from subsequent editions of the encyclopedia.

In the century information technologies It’s not easy to hide data. Official history does not recognize fundamental changes, therefore, what the Tatar-Mongol yoke is - historical fact or fiction, which version of history to believe in - you need to determine for yourself independently. We must not forget that history is written by the winner.

The traditional version of the Tatar-Mongol invasion of Rus', the “Tatar-Mongol yoke,” and liberation from it is known to the reader from school. As presented by most historians, the events looked something like this. At the beginning of the 13th century in the steppes Far East The energetic and brave tribal leader Genghis Khan gathered a huge army of nomads, welded together by iron discipline, and rushed to conquer the world - “to the last sea.”

So was there a Tatar-Mongol yoke in Rus'?

Having conquered their closest neighbors, and then China, the mighty Tatar-Mongol horde rolled west. Having traveled about 5 thousand kilometers, the Mongols defeated Khorezm, then Georgia, and in 1223 they reached the southern outskirts of Rus', where they defeated the army of Russian princes in the battle on the Kalka River. In the winter of 1237, the Tatar-Mongols invaded Rus' with all their countless troops, burned and destroyed many Russian cities, and in 1241 they tried to conquer Western Europe, having invaded Poland, the Czech Republic and Hungary, reached the shores of the Adriatic Sea, but turned back because they were afraid to leave Rus' in their rear, devastated, but still dangerous for them. The Tatar-Mongol yoke began.

The great poet A.S. Pushkin left heartfelt lines: “Russia was destined for a high destiny... its vast plains absorbed the power of the Mongols and stopped their invasion at the very edge of Europe; The barbarians did not dare to leave enslaved Russia in their rear and returned to the steppes of their East. The resulting enlightenment was saved by a torn and dying Russia...”

The huge Mongol power, stretching from China to the Volga, hung like an ominous shadow over Russia. The Mongol khans gave the Russian princes labels to reign, attacked Rus' many times to plunder and plunder, and repeatedly killed Russian princes in their Golden Horde.

Having strengthened over time, Rus' began to resist. In 1380 Grand Duke Moscow's Dmitry Donskoy defeated the Horde Khan Mamai, and a century later, in the so-called “stand on the Ugra”, the troops of Grand Duke Ivan III and the Horde Khan Akhmat met. The opponents camped for a long time on opposite sides of the Ugra River, after which Khan Akhmat, finally realizing that the Russians had become strong and he had little chance of winning the battle, gave the order to retreat and led his horde to the Volga. These events are considered the “end of the Tatar-Mongol yoke.”

But in recent decades this classic version has been called into question. Geographer, ethnographer and historian Lev Gumilev convincingly showed that relations between Russia and the Mongols were much more complex than the usual confrontation between cruel conquerors and their unfortunate victims. Deep knowledge in the field of history and ethnography allowed the scientist to conclude that there was a certain “complementarity” between the Mongols and Russians, that is, compatibility, the ability for symbiosis and mutual support at the cultural and ethnic level. The writer and publicist Alexander Bushkov went even further, “twisting” Gumilyov’s theory to its logical conclusion and expressing a completely original version: what is commonly called the Tatar-Mongol invasion was in fact a struggle of the descendants of Prince Vsevolod the Big Nest (son of Yaroslav and grandson of Alexander Nevsky ) with their rival princes for sole power over Russia. Khans Mamai and Akhmat were not alien raiders, but noble nobles who, according to the dynastic ties of the Russian-Tatar families, had legally valid rights to the great reign. Thus, the Battle of Kulikovo and the “stand on the Ugra” are not episodes of the struggle against foreign aggressors, but pages of the civil war in Rus'. Moreover, this author promulgated a completely “revolutionary” idea: under the names “Genghis Khan” and “Batu” the Russian princes Yaroslav and Alexander Nevsky appear in history, and Dmitry Donskoy is Khan Mamai himself (!).

Of course, the publicist’s conclusions are full of irony and border on postmodern “banter,” but it should be noted that many facts of the history of the Tatar-Mongol invasion and “yoke” really look too mysterious and need closer attention and unbiased research. Let's try to look at some of these mysteries.

Let's start with a general note. Western Europe in the 13th century presented a disappointing picture. The Christian world was experiencing a certain depression. The activity of Europeans shifted to the borders of their range. German feudal lords began to seize the border Slavic lands and turn their population into powerless serfs. The Western Slavs who lived along the Elbe resisted German pressure with all their might, but the forces were unequal.

Who were the Mongols who approached the borders of the Christian world from the east? How did the powerful Mongol state appear? Let's take an excursion into its history.

At the beginning of the 13th century, in 1202-1203, the Mongols defeated first the Merkits and then the Keraits. The fact is that the Keraits were divided into supporters of Genghis Khan and his opponents. The opponents of Genghis Khan were led by the son of Van Khan, the legal heir to the throne - Nilkha. He had reasons to hate Genghis Khan: even at the time when Van Khan was an ally of Genghis, he (the leader of the Keraits), seeing the undeniable talents of the latter, wanted to transfer the Kerait throne to him, bypassing his own son. Thus, the clash between some of the Keraits and the Mongols occurred during Wang Khan’s lifetime. And although the Keraits had a numerical superiority, the Mongols defeated them, as they showed exceptional mobility and took the enemy by surprise.

In the clash with the Keraits, the character of Genghis Khan was fully revealed. When Wang Khan and his son Nilha fled from the battlefield, one of their noyons (military leaders) with a small detachment detained the Mongols, saving their leaders from captivity. This noyon was seized, brought before the eyes of Genghis, and he asked: “Why, noyon, seeing the position of your troops, did not you leave? You had both time and opportunity.” He replied: “I served my khan and gave him the opportunity to escape, and my head is for you, O conqueror.” Genghis Khan said: “Everyone must imitate this man.

Look how brave, faithful, valiant he is. I can’t kill you, noyon, I’m offering you a place in my army.” Noyon became a thousand-man and, of course, served Genghis Khan faithfully, because the Kerait horde disintegrated. Van Khan himself died while trying to escape to the Naiman. Their guards at the border, seeing Kerait, killed him, and presented the old man’s severed head to their khan.

In 1204, there was a clash between the Mongols of Genghis Khan and the powerful Naiman Khanate. And again the Mongols won. The vanquished were included in the horde of Genghis. In the eastern steppe there were no longer any tribes capable of actively resisting the new order, and in 1206, at the great kurultai, Chinggis was again elected khan, but of all Mongolia. This is how the pan-Mongolian state was born. The only tribe hostile to him remained the ancient enemies of the Borjigins - the Merkits, but by 1208 they were forced out into the valley of the Irgiz River.

The growing power of Genghis Khan allowed his horde to assimilate different tribes and peoples quite easily. Because, in accordance with Mongolian stereotypes of behavior, the khan could and should have demanded humility, obedience to orders, and fulfillment of duties, but forcing a person to renounce his faith or customs was considered immoral - the individual had the right to his own choice. This state of affairs was attractive to many. In 1209, the Uighur state sent envoys to Genghis Khan with a request to accept them into his ulus. The request was naturally granted, and Genghis Khan gave the Uyghurs enormous trading privileges. A caravan route passed through Uyghuria, and the Uyghurs, once part of the Mongol state, became rich by selling water, fruit, meat and “pleasures” to hungry caravan riders at high prices. The voluntary union of Uighuria with Mongolia turned out to be useful for the Mongols. With the annexation of Uyghuria, the Mongols went beyond the boundaries of their ethnic area and came into contact with other peoples of the ecumene.

In 1216, on the Irgiz River, the Mongols were attacked by the Khorezmians. Khorezm by that time was the most powerful of the states that arose after the weakening of the power of the Seljuk Turks. The rulers of Khorezm turned from governors of the ruler of Urgench into independent sovereigns and adopted the title of “Khorezmshahs”. They turned out to be energetic, enterprising and militant. This allowed them to conquer most of Central Asia and southern Afghanistan. The Khorezmshahs created a huge state in which the main military force were Turks from the adjacent steppes.

But the state turned out to be fragile, despite the wealth, brave warriors and experienced diplomats. The regime of the military dictatorship relied on tribes alien to the local population, who had a different language, different morals and customs. The cruelty of the mercenaries caused discontent among the residents of Samarkand, Bukhara, Merv and other Central Asian cities. The uprising in Samarkand led to the destruction of the Turkic garrison. Naturally, this was followed by a punitive operation of the Khorezmians, who brutally dealt with the population of Samarkand. Other large and wealthy cities in Central Asia were also affected.

In this situation, Khorezmshah Muhammad decided to confirm his title of “ghazi” - “victor of the infidels” - and become famous for another victory over them. The opportunity presented itself to him in the same year 1216, when the Mongols, fighting with the Merkits, reached Irgiz. Having learned about the arrival of the Mongols, Muhammad sent an army against them on the grounds that the steppe inhabitants needed to be converted to Islam.

The Khorezmian army attacked the Mongols, but in a rearguard battle they themselves went on the offensive and severely battered the Khorezmians. Only the attack of the left wing, commanded by the son of the Khorezmshah, the talented commander Jalal ad-Din, straightened the situation. After this, the Khorezmians retreated, and the Mongols returned home: they did not intend to fight with Khorezm; on the contrary, Genghis Khan wanted to establish ties with the Khorezmshah. After all, the Great Caravan Route went through Central Asia and all the owners of the lands along which it ran grew rich due to the duties paid by merchants. Merchants willingly paid duties because they passed on their costs to consumers without losing anything. Wanting to preserve all the advantages associated with the existence of caravan routes, the Mongols strove for peace and quiet on their borders. The difference of faith, in their opinion, did not give a reason for war and could not justify bloodshed. Probably, the Khorezmshah himself understood the episodic nature of the clash on Irshza. In 1218, Muhammad sent a trade caravan to Mongolia. Peace was restored, especially since the Mongols had no time for Khorezm: shortly before this, the Naiman prince Kuchluk began new war with the Mongols.

Once again, Mongol-Khorezm relations were disrupted by the Khorezm Shah himself and his officials. In 1219, a rich caravan from the lands of Genghis Khan approached the Khorezm city of Otrar. The merchants went to the city to replenish food supplies and wash themselves in the bathhouse. There the merchants met two acquaintances, one of whom informed the city ruler that these merchants were spies. He immediately realized that there was an excellent reason to rob travelers. The merchants were killed and their property was confiscated. The ruler of Otrar sent half of the loot to Khorezm, and Muhammad accepted the loot, which means he shared responsibility for what he had done.

Genghis Khan sent envoys to find out what caused the incident. Muhammad became angry when he saw the infidels, and ordered some of the ambassadors to be killed, and some, stripped naked, to be driven out to certain death in the steppe. Two or three Mongols finally made it home and told about what had happened. Genghis Khan's anger knew no bounds. From the Mongolian point of view, two of the most terrible crimes occurred: the deception of those who trusted and the murder of guests. According to custom, Genghis Khan could not leave unavenged either the merchants who were killed in Otrar, or the ambassadors whom the Khorezmshah insulted and killed. Khan had to fight, otherwise his fellow tribesmen would simply refuse to trust him.

In Central Asia, the Khorezmshah had at his disposal a regular army of four hundred thousand. And the Mongols, as the famous Russian orientalist V.V. Bartold believed, had no more than 200 thousand. Genghis Khan demanded military assistance from all allies. Warriors came from the Turks and Kara-Kitai, the Uighurs sent a detachment of 5 thousand people, only the Tangut ambassador boldly replied: “If you don’t have enough troops, don’t fight.” Genghis Khan considered the answer an insult and said: “Only the dead could I bear such an insult.”

Genghis Khan sent assembled Mongolian, Uighur, Turkic and Kara-Chinese troops to Khorezm. Khorezmshah, having quarreled with his mother Turkan Khatun, did not trust the military leaders related to her. He was afraid to gather them into a fist in order to repel the onslaught of the Mongols, and scattered the army into garrisons. The best commanders of the Shah were his own unloved son Jalal ad-Din and the commandant of the Khojent fortress Timur-Melik. The Mongols took the fortresses one after another, but in Khojent, even after taking the fortress, they were unable to capture the garrison. Timur-Melik put his soldiers on rafts and escaped pursuit along the wide Syr Darya. The scattered garrisons could not hold back the advance of Genghis Khan's troops. Soon everything big cities sultanate - Samarkand, Bukhara, Merv, Herat - were captured by the Mongols.

Regarding the capture of Central Asian cities by the Mongols, there is an established version: “Wild nomads destroyed the cultural oases of agricultural peoples.” Is it so? This version, as L.N. Gumilev showed, is based on the legends of court Muslim historians. For example, the fall of Herat was reported by Islamic historians as a disaster in which the entire population of the city was exterminated, except for a few men who managed to escape in the mosque. They hid there, afraid to go out into the streets littered with corpses. Only wild animals roamed the city and tormented the dead. After sitting for some time and coming to their senses, these “heroes” went to distant lands to rob caravans in order to regain their lost wealth.

But is this possible? If the entire population big city was destroyed and lay on the streets, then inside the city, in particular in the mosque, the air would be full of corpse miasma, and those hiding there would simply die. No predators, except jackals, live near the city, and they very rarely penetrate into the city. It was simply impossible for exhausted people to move to rob caravans several hundred kilometers from Herat, because they would have to walk, carrying heavy loads - water and provisions. Such a “robber”, having met a caravan, would no longer be able to rob it...

Even more surprising is the information reported by historians about Merv. The Mongols took it in 1219 and also allegedly exterminated all the inhabitants there. But already in 1229 Merv rebelled, and the Mongols had to take the city again. And finally, two years later, Merv sent a detachment of 10 thousand people to fight the Mongols.

We see that the fruits of fantasy and religious hatred gave rise to legends of Mongol atrocities. If you take into account the degree of reliability of sources and ask simple but inevitable questions, it is easy to separate historical truth from literary fiction.

The Mongols occupied Persia almost without fighting, pushing the Khorezmshah's son Jalal ad-Din into northern India. Muhammad II Ghazi himself, broken by the struggle and constant defeats, died in a leper colony on an island in the Caspian Sea (1221). The Mongols made peace with the Shiite population of Iran, which was constantly offended by the Sunnis in power, in particular the Baghdad Caliph and Jalal ad-Din himself. As a result, the Shia population of Persia suffered significantly less than the Sunnis of Central Asia. Be that as it may, in 1221 the state of the Khorezmshahs was ended. Under one ruler - Muhammad II Ghazi - this state achieved its greatest power and perished. As a result, Khorezm, Northern Iran, and Khorasan were annexed to the Mongol Empire.

In 1226, the hour struck for the Tangut state, which, at the decisive moment of the war with Khorezm, refused to help Genghis Khan. The Mongols rightly viewed this move as a betrayal that, according to Yasa, required vengeance. The capital of Tangut was the city of Zhongxing. It was besieged by Genghis Khan in 1227, having defeated the Tangut troops in previous battles.

During the siege of Zhongxing, Genghis Khan died, but the Mongol noyons, by order of their leader, hid his death. The fortress was taken, and the population of the “evil” city, which suffered the collective guilt of betrayal, was executed. The Tangut state disappeared, leaving behind only written evidence of its former culture, but the city survived and lived until 1405, when it was destroyed by the Chinese of the Ming Dynasty.

From the capital of the Tanguts, the Mongols took the body of their great ruler to their native steppes. The funeral ritual was as follows: the remains of Genghis Khan were lowered into a dug grave, along with many valuable things, and all the slaves who performed funeral work were killed. According to custom, exactly one year later it was necessary to celebrate the wake. In order to later find the burial place, the Mongols did the following. At the grave they sacrificed a little camel that had just been taken from its mother. And a year later, the camel herself found in the vast steppe the place where her cub was killed. Having slaughtered this camel, the Mongols performed the required funeral ritual and then left the grave forever. Since then, no one knows where Genghis Khan is buried.

IN last years In his life he was extremely concerned about the fate of his state. The khan had four sons from his beloved wife Borte and many children from other wives, who, although they were considered legitimate children, had no rights to their father’s throne. The sons from Borte differed in inclinations and character. The eldest son, Jochi, was born shortly after the Merkit captivity of Borte, and therefore not only evil tongues, but also his younger brother Chagatai called him a “Merkit degenerate.” Although Borte invariably defended Jochi, and Genghis Khan himself always recognized him as his son, the shadow of his mother’s Merkit captivity fell on Jochi with the burden of suspicion of illegitimacy. Once, in the presence of his father, Chagatai openly called Jochi illegitimate, and the matter almost ended in a fight between the brothers.

It is curious, but according to the testimony of contemporaries, Jochi’s behavior contained some stable stereotypes that greatly distinguished him from Chinggis. If for Genghis Khan there was no concept of “mercy” in relation to enemies (he left life only for small children adopted by his mother Hoelun, and valiant warriors who went into Mongol service), then Jochi was distinguished by his humanity and kindness. So, during the siege of Gurganj, the Khorezmians, completely exhausted by the war, asked to accept surrender, that is, in other words, to spare them. Jochi spoke out in favor of showing mercy, but Genghis Khan categorically rejected the request for mercy, and as a result, the garrison of Gurganj was partially slaughtered, and the city itself was flooded by the waters of the Amu Darya. The misunderstanding between the father and the eldest son, constantly fueled by the intrigues and slander of relatives, deepened over time and turned into the sovereign's mistrust of his heir. Genghis Khan suspected that Jochi wanted to gain popularity among the conquered peoples and secede from Mongolia. It is unlikely that this was the case, but the fact remains: at the beginning of 1227, Jochi, who was hunting in the steppe, was found dead - his spine was broken. The details of what happened were kept secret, but, without a doubt, Genghis Khan was a person interested in the death of Jochi and was quite capable of ending his son’s life.

In contrast to Jochi, Genghis Khan's second son, Chaga-tai, was a strict, efficient and even cruel man. Therefore, he received the position of "guardian of the Yasa" (something like an attorney general or chief judge). Chagatai strictly observed the law and treated its violators without any mercy.

The third son of the Great Khan, Ogedei, like Jochi, was distinguished by his kindness and tolerance towards people. The character of Ogedei is best illustrated by this incident: one day, on a joint trip, the brothers saw a Muslim washing himself by the water. According to Muslim custom, every believer is obliged to perform prayer and ritual ablution several times a day. Mongolian tradition, on the contrary, forbade a person to wash throughout the summer. The Mongols believed that washing in a river or lake causes a thunderstorm, and a thunderstorm in the steppe is very dangerous for travelers, and therefore “calling a thunderstorm” was considered an attempt on people’s lives. Nuker vigilantes of the ruthless zealot of the law Chagatai captured the Muslim. Anticipating a bloody outcome - the unfortunate man was in danger of having his head cut off - Ogedei sent his man to tell the Muslim to answer that he had dropped a gold piece into the water and was only looking for it there. The Muslim said so to Chagatay. He ordered to look for the coin, and during this time Ogedei’s warrior threw the gold into the water. The found coin was returned to the “rightful owner.” In parting, Ogedei, taking a handful of coins from his pocket, handed them to the rescued person and said: “The next time you drop gold into the water, don’t go after it, don’t break the law.”

The youngest of Genghis' sons, Tului, was born in 1193. Since Genghis Khan was in captivity at that time, this time Borte’s infidelity was quite obvious, but Genghis Khan recognized Tuluya as his legitimate son, although he did not outwardly resemble his father.

Of Genghis Khan's four sons, the youngest had the greatest talents and showed the greatest moral dignity. A good commander and an outstanding administrator, Tuluy was also a loving husband and distinguished by his nobility. He married the daughter of the deceased head of the Keraits, Van Khan, who was a devout Christian. Tuluy himself did not have the right to accept the Christian faith: like Genghisid, he had to profess the Bon religion (paganism). But the khan’s son allowed his wife not only to perform all Christian rituals in a luxurious “church” yurt, but also to have priests with her and receive monks. The death of Tuluy can be called heroic without any exaggeration. When Ogedei fell ill, Tuluy voluntarily took a powerful shamanic potion in an effort to “attract” the disease to himself, and died saving his brother.

All four sons had the right to succeed Genghis Khan. After Jochi was eliminated, there were three heirs left, and when Genghis died and a new khan had not yet been elected, Tului ruled the ulus. But at the kurultai of 1229, the gentle and tolerant Ogedei was chosen as the Great Khan, in accordance with the will of Genghis. Ogedei, as we have already mentioned, had kind soul, but the kindness of the sovereign is often not to the benefit of the state and his subjects. The management of the ulus under him was carried out mainly thanks to the severity of Chagatai and the diplomatic and administrative skills of Tuluy. The Great Khan himself preferred wanderings with hunts and feasts in Western Mongolia to state concerns.

The grandchildren of Genghis Khan were allocated various areas of the ulus or high positions. Jochi's eldest son, Orda-Ichen, received the White Horde, located between the Irtysh and the Tarbagatai ridge (the area of ​​​​present-day Semipalatinsk). The second son, Batu, began to own the Golden (Great) Horde on the Volga. The third son, Sheibani, received the Blue Horde, which roamed from Tyumen to the Aral Sea. At the same time, the three brothers - the rulers of the uluses - were allocated only one or two thousand Mongol soldiers, while the total number of the Mongol army reached 130 thousand people.

The children of Chagatai also received a thousand soldiers, and the descendants of Tului, being at court, owned the entire grandfather’s and father’s ulus. Thus, the Mongols established a system of inheritance called minorat, in which the youngest son received all the rights of his father as an inheritance, and older brothers received only a share in the common inheritance.

The Great Khan Ogedei also had a son, Guyuk, who claimed the inheritance. The expansion of the clan during the lifetime of Chingis’s children caused the division of the inheritance and enormous difficulties in managing the ulus, which stretched across the territory from the Black to the Yellow Sea. In these difficulties and family scores were hidden the seeds of future strife that destroyed the state created by Genghis Khan and his comrades.

How many Tatar-Mongols came to Rus'? Let's try to sort this issue out.

Russian pre-revolutionary historians mention a “half-million-strong Mongol army.” V. Yang, author of the famous trilogy “Genghis Khan”, “Batu” and “To the Last Sea”, names the number four hundred thousand. However, it is known that a warrior of a nomadic tribe goes on a campaign with three horses (minimum two). One carries luggage (packed rations, horseshoes, spare harness, arrows, armor), and the third needs to be changed from time to time so that one horse can rest if it suddenly has to go into battle.

Simple calculations show that for an army of half a million or four hundred thousand soldiers, at least one and a half million horses are needed. Such a herd is unlikely to be able to effectively move a long distance, since the leading horses will instantly destroy the grass over a vast area, and the rear ones will die from lack of food.

All the main invasions of the Tatar-Mongols into Rus' took place in winter, when the remaining grass was hidden under the snow, and you couldn’t take much fodder with you... The Mongolian horse really knows how to get food from under the snow, but ancient sources do not mention the horses of the Mongolian breed that existed “in service” with the horde. Horse breeding experts prove that the Tatar-Mongol horde rode Turkmens, and this is a completely different breed, looks different, and is not capable of feeding itself in the winter without human help...

In addition, the difference between a horse allowed to wander in winter without any work and a horse forced to make long journeys under a rider and also participate in battles is not taken into account. But in addition to the horsemen, they also had to carry heavy booty! The convoys followed the troops. The cattle that pull the carts also need to be fed... The picture of a huge mass of people moving in the rearguard of an army of half a million with convoys, wives and children seems quite fantastic.

The temptation for a historian to explain the Mongol campaigns of the 13th century by “migrations” is great. But modern researchers show that the Mongol campaigns were not directly related to the movements of huge masses of the population. Victories were won not by hordes of nomads, but by small, well-organized mobile detachments returning to their native steppes after campaigns. And the khans of the Jochi branch - Batu, Horde and Sheybani - received, according to the will of Genghis, only 4 thousand horsemen, i.e. about 12 thousand people settled in the territory from the Carpathians to Altai.

In the end, historians settled on thirty thousand warriors. But here, too, unanswered questions arise. And the first among them will be this: isn’t it enough? Despite the disunity of the Russian principalities, thirty thousand cavalry is too small a figure to cause “fire and ruin” throughout Rus'! After all, they (even supporters of the “classical” version admit this) did not move in a compact mass. Several detachments scattered in different directions, and this reduces the number of “innumerable Tatar hordes” to the limit beyond which elementary mistrust begins: could such a number of aggressors conquer Rus'?

It turns out to be a vicious circle: a huge Tatar-Mongol army, for purely physical reasons, would hardly be able to maintain combat capability in order to move quickly and deliver the notorious “indestructible blows.” A small army would hardly have been able to establish control over most of the territory of Rus'. To get out of this vicious circle, we have to admit: the Tatar-Mongol invasion was in fact only an episode of the bloody civil war that was going on in Rus'. The enemy forces were relatively small; they relied on their own forage reserves accumulated in the cities. And the Tatar-Mongols became an additional external factor, used in the internal struggle in the same way as the troops of the Pechenegs and Polovtsians had previously been used.

The chronicles that have reached us about the military campaigns of 1237-1238 depict the classically Russian style of these battles - the battles take place in winter, and the Mongols - the steppe inhabitants - act with amazing skill in the forests (for example, the encirclement and subsequent complete destruction on the City River of a Russian detachment under the command of the great Prince of Vladimir Yuri Vsevolodovich).

Throwing general view on the history of the creation of the huge Mongol power, we must return to Rus'. Let us take a closer look at the situation with the Battle of the Kalka River, which is not fully understood by historians.

It was not the steppe people who represented the main danger to Kievan Rus at the turn of the 11th-12th centuries. Our ancestors were friends with the Polovtsian khans, married “red Polovtsian girls”, accepted baptized Polovtsians into their midst, and the descendants of the latter became Zaporozhye and Sloboda Cossacks, it is not for nothing that in their nicknames the traditional Slavic suffix of affiliation “ov” (Ivanov) was replaced by the Turkic one - “ enko" (Ivanenko).

At this time, a more formidable phenomenon emerged - a decline in morals, a rejection of traditional Russian ethics and morality. In 1097, a princely congress took place in Lyubech, marking the beginning of a new political form of existence of the country. There it was decided that “let everyone keep his fatherland.” Rus' began to turn into a confederation of independent states. The princes swore to inviolably observe what was proclaimed and kissed the cross in this. But after the death of Mstislav, the Kiev state began to quickly disintegrate. Polotsk was the first to settle down. Then the Novgorod “republic” stopped sending money to Kyiv.

A striking example of the loss of moral values ​​and patriotic feelings was the act of Prince Andrei Bogolyubsky. In 1169, having captured Kyiv, Andrei gave the city to his warriors for three days of plunder. Until that moment, in Rus' it was customary to do this only with foreign cities. During any civil strife, such a practice was never extended to Russian cities.

Igor Svyatoslavich, a descendant of Prince Oleg, the hero of “The Lay of Igor’s Campaign,” who became the Prince of Chernigov in 1198, set himself the goal of dealing with Kiev, a city where the rivals of his dynasty were constantly strengthening. He agreed with the Smolensk prince Rurik Rostislavich and called on the Polovtsians for help. Prince Roman Volynsky spoke in defense of Kyiv, the “mother of Russian cities,” relying on the Torcan troops allied to him.

The plan of the Chernigov prince was implemented after his death (1202). Rurik, Prince of Smolensk, and the Olgovichi with the Polovtsy in January 1203, in a battle that was fought mainly between the Polovtsy and the Torks of Roman Volynsky, gained the upper hand. Having captured Kyiv, Rurik Rostislavich subjected the city to a terrible defeat. The Tithe Church and the Kiev Pechersk Lavra were destroyed, and the city itself was burned. “They have created a great evil that has not existed since baptism in the Russian land,” the chronicler left a message.

After the fateful year of 1203, Kyiv never recovered.

According to L.N. Gumilyov, by this time the ancient Russians had lost their passionarity, that is, their cultural and energetic “charge”. In such conditions, a clash with a strong enemy could not but become tragic for the country.

Meanwhile, the Mongol regiments were approaching the Russian borders. At that time, the main enemy of the Mongols in the west was the Cumans. Their enmity began in 1216, when the Cumans accepted the blood enemies of Genghis - the Merkits. The Polovtsians actively pursued their anti-Mongol policy, constantly supporting the Finno-Ugric tribes hostile to the Mongols. At the same time, the Cumans of the steppe were as mobile as the Mongols themselves. Seeing the futility of cavalry clashes with the Cumans, the Mongols sent an expeditionary force behind enemy lines.

Talented commanders Subetei and Jebe led a corps of three tumens across the Caucasus. The Georgian king George Lasha tried to attack them, but was destroyed along with his army. The Mongols managed to capture the guides who showed the way through the Daryal Gorge. So they went to the upper reaches of the Kuban, to the rear of the Polovtsians. They, having discovered the enemy in their rear, retreated to the Russian border and asked for help from the Russian princes.

It should be noted that the relations between Rus' and the Polovtsians do not fit into the scheme of irreconcilable confrontation “settled people - nomads”. In 1223, the Russian princes became allies of the Polovtsians. The three strongest princes of Rus' - Mstislav the Udaloy from Galich, Mstislav of Kiev and Mstislav of Chernigov - gathered troops and tried to protect them.

The clash on Kalka in 1223 is described in some detail in the chronicles; In addition, there is another source - “The Tale of the Battle of Kalka, and of the Russian Princes, and of the Seventy Heroes.” However, the abundance of information does not always bring clarity...

Historical science has long not denied the fact that the events on Kalka were not the aggression of evil aliens, but an attack by the Russians. The Mongols themselves did not seek war with Russia. The ambassadors who arrived to the Russian princes quite friendly asked the Russians not to interfere in their relations with the Polovtsians. But, true to their allied obligations, the Russian princes rejected peace proposals. In doing so, they made a fatal mistake that had bitter consequences. All the ambassadors were killed (according to some sources, they were not just killed, but “tortured”). At all times, the murder of an ambassador or envoy was considered serious crime; According to Mongolian law, deceiving someone who trusted was an unforgivable crime.

Following this, the Russian army advances long hike. Having left the borders of Rus', it first attacks the Tatar camp, takes booty, steals cattle, after which it moves outside its territory for another eight days. A decisive battle takes place on the Kalka River: the eighty-thousandth Russian-Polovtsian army attacked the twenty-thousandth (!) detachment of the Mongols. This battle was lost by the Allies due to their inability to coordinate their actions. The Polovtsy left the battlefield in panic. Mstislav Udaloy and his “younger” prince Daniil fled across the Dnieper; They were the first to reach the shore and managed to jump into the boats. At the same time, the prince chopped up the rest of the boats, fearing that the Tatars would be able to cross after him, “and, filled with fear, I reached Galich on foot.” Thus, he doomed his comrades, whose horses were worse than princely ones, to death. The enemies killed everyone they overtook.

The other princes are left alone with the enemy, fight off his attacks for three days, after which, believing the assurances of the Tatars, they surrender. Here lies another mystery. It turns out that the princes surrendered after a certain Russian named Ploskinya, who was in the enemy’s battle formations, solemnly kissed the pectoral cross that the Russians would be spared and their blood would not be shed. The Mongols, according to their custom, kept their word: having tied up the captives, they laid them on the ground, covered them with planks and sat down to feast on the bodies. Not a drop of blood was actually shed! And the latter, according to Mongolian views, was considered extremely important. (By the way, only the “Tale of the Battle of Kalka” reports that the captured princes were put under planks. Other sources write that the princes were simply killed without mockery, and still others that they were “captured.” So the story with a feast on the bodies is just one version.)

Different peoples perceive the rule of law and the concept of honesty differently. The Russians believed that the Mongols, by killing the captives, broke their oath. But from the point of view of the Mongols, they kept their oath, and the execution was the highest justice, because the princes committed the terrible sin of killing someone who trusted them. Therefore, the point is not in deceit (history provides a lot of evidence of how the Russian princes themselves violated the “kiss of the cross”), but in the personality of Ploskini himself - a Russian, a Christian, who somehow mysteriously found himself among the warriors of the “unknown people”.

Why did the Russian princes surrender after listening to Ploskini’s entreaties? “The Tale of the Battle of Kalka” writes: “There were also wanderers along with the Tatars, and their commander was Ploskinya.” Brodniks are Russian free warriors who lived in those places, the predecessors of the Cossacks. However, establishing Ploschini's social status only confuses the matter. It turns out that the wanderers in a short time managed to come to an agreement with the “unknown peoples” and became so close to them that they jointly struck at their brothers in blood and faith? One thing can be stated with certainty: part of the army with which the Russian princes fought on Kalka was Slavic, Christian.

The Russian princes in this whole story do not look in the best possible way. But let's return to our riddles. For some reason, the “Tale of the Battle of Kalka” that we mentioned is not able to definitely name the enemy of the Russians! Here is the quote: “...Because of our sins, unknown peoples came, the godless Moabites [symbolic name from the Bible], about whom no one knows exactly who they are and where they came from, and what their language is, and what tribe they are, and what faith. And they call them Tatars, while others say Taurmen, and others say Pechenegs.”

Amazing lines! They were written much later than the events described, when it was supposed to be known exactly who the Russian princes fought on Kalka. After all, part of the army (albeit small) nevertheless returned from Kalka. Moreover, the victors, pursuing the defeated Russian regiments, chased them to Novgorod-Svyatopolch (on the Dnieper), where they attacked the civilian population, so that among the townspeople there should have been witnesses who saw the enemy with their own eyes. And yet he remains “unknown”! This statement further confuses the matter. After all, by the time described, the Polovtsians were well known in Rus' - they lived nearby for many years, then fought, then became related... The Taurmen - a nomadic Turkic tribe that lived in the Northern Black Sea region - were again well known to the Russians. It is curious that in the “Tale of Igor’s Campaign” certain “Tatars” are mentioned among the nomadic Turks who served the Chernigov prince.

One gets the impression that the chronicler is hiding something. For some reason unknown to us, he does not want to directly name the Russian enemy in that battle. Maybe the battle on Kalka is not a clash with unknown peoples at all, but one of the episodes of the internecine war waged among themselves by Russian Christians, Polovtsian Christians and the Tatars who got involved in the matter?

After the Battle of Kalka, some of the Mongols turned their horses to the east, trying to report on the completion of the assigned task - the victory over the Cumans. But on the banks of the Volga, the army was ambushed by the Volga Bulgars. The Muslims, who hated the Mongols as pagans, unexpectedly attacked them during the crossing. Here the victors at Kalka were defeated and lost many people. Those who managed to cross the Volga left the steppes to the east and united with the main forces of Genghis Khan. Thus ended the first meeting of the Mongols and Russians.

L.N. Gumilyov collected a huge amount of material, clearly demonstrating that the relationship between Russia and the Horde CAN be described by the word “symbiosis”. After Gumilev, they write especially a lot and often about how Russian princes and “Mongol khans” became brothers-in-law, relatives, sons-in-law and fathers-in-law, how they went on joint military campaigns, how (let’s call a spade a spade) they were friends. Relations of this kind are unique in their own way - the Tatars did not behave this way in any country they conquered. This symbiosis, brotherhood in arms leads to such an interweaving of names and events that sometimes it is even difficult to understand where the Russians end and the Tatars begin...

Therefore, the question of whether there was a Tatar-Mongol yoke in Rus' (in the classical sense of the term) remains open. This topic awaits its researchers.

When it comes to “standing on the Ugra”, we are again faced with omissions and omissions. As those who diligently studied a school or university history course will remember, in 1480 the troops of the Grand Duke of Moscow Ivan III, the first “sovereign of all Rus'” (ruler of the united state) and the hordes of the Tatar Khan Akhmat stood on the opposite banks of the Ugra River. After a long “standing”, the Tatars for some reason fled, and this event was the end Horde yoke in Rus'.

There are many dark places in this story. Let's start with the fact that the famous painting, which even found its way into school textbooks, “Ivan III tramples the Khan’s basma,” was written based on a legend composed 70 years after the “standing on the Ugra.” In reality, the Khan's ambassadors did not come to Ivan and he did not solemnly tear up any basma letter in their presence.

But here again an enemy is coming to Rus', an infidel who, according to contemporaries, threatens the very existence of Rus'. Well, everyone is preparing to fight back the adversary in a single impulse? No! We are faced with a strange passivity and confusion of opinions. With the news of Akhmat's approach, something happens in Rus' that still has no explanation. These events can be reconstructed only from scanty, fragmentary data.

It turns out that Ivan III does not at all seek to fight the enemy. Khan Akhmat is far away, hundreds of kilometers away, and Ivan’s wife, Grand Duchess Sophia, is fleeing Moscow, for which she receives accusatory epithets from the chronicler. Moreover, at the same time some strange events are unfolding in the principality. “The Tale of Standing on the Ugra” tells about it this way: “That same winter, Grand Duchess Sophia returned from her escape, for she fled to Beloozero from the Tatars, although no one was chasing her.” And then - even more mysterious words about these events, in fact the only mention of them: “And those lands through which she wandered became worse than from the Tatars, from the boyar slaves, from the Christian bloodsuckers. Reward them, Lord, according to the deceit of their actions, give them according to the works of their hands, for they loved wives more than the Orthodox Christian faith and the holy churches, and they agreed to betray Christianity, for their malice blinded them.”

What is it about? What was happening in the country? What actions of the boyars brought upon them accusations of “blood drinking” and apostasy from the faith? We practically do not know what was discussed. Some light is shed by reports about the “evil advisers” of the Grand Duke, who advised not to fight the Tatars, but to “run away” (?!). Even the names of the “advisers” are known: Ivan Vasilyevich Oshera Sorokoumov-Glebov and Grigory Andreevich Mamon. The most curious thing is that the Grand Duke himself does not see anything reprehensible in the behavior of his fellow boyars, and subsequently not a shadow of disfavor falls on them: after “standing on the Ugra” both remain in favor until their death, receiving new awards and positions.

What's the matter? It is completely dull and vague that it is reported that Oshera and Mamon, defending their point of view, mentioned the need to preserve a certain “antiquity”. In other words, the Grand Duke must give up resistance to Akhmat in order to observe some ancient traditions! It turns out that Ivan violates certain traditions by deciding to resist, and Akhmat, accordingly, acts in his own right? There is no other way to explain this mystery.

Some scientists have suggested: maybe we are facing a purely dynastic dispute? Once again, two people are vying for the Moscow throne - representatives of the relatively young North and the more ancient South, and Akhmat, it seems, has no less rights than his rival!

And here the Rostov Bishop Vassian Rylo intervenes in the situation. It is his efforts that turn the situation around, it is he who pushes the Grand Duke to go on a campaign. Bishop Vassian begs, insists, appeals to the prince’s conscience, gives historical examples, and hints that the Orthodox Church may turn away from Ivan. This wave of eloquence, logic and emotion is aimed at convincing the Grand Duke to come out to defend his country! What the Grand Duke for some reason stubbornly refuses to do...

Russian army, to the triumph of Bishop Vassian, goes to Ugra. Ahead lies a long, several-month standstill. And again something strange happens. First, negotiations begin between the Russians and Akhmat. The negotiations are quite unusual. Akhmat wants to do business with the Grand Duke himself, but the Russians refuse. Akhmat makes a concession: he asks that the brother or son of the Grand Duke arrive - the Russians refuse. Akhmat concedes again: now he agrees to speak with a “simple” ambassador, but for some reason this ambassador must certainly become Nikifor Fedorovich Basenkov. (Why him? A mystery.) The Russians refuse again.

It turns out that for some reason they are not interested in negotiations. Akhmat makes concessions, for some reason he needs to come to an agreement, but the Russians reject all his proposals. Modern historians explain it this way: Akhmat “intended to demand tribute.” But if Akhmat was only interested in tribute, why such long negotiations? It was enough to send some Baskak. No, everything indicates that we are faced with some big and dark secret that does not fit into the usual patterns.

Finally, about the mystery of the retreat of the “Tatars” from the Ugra. Today, in historical science, there are three versions of not even a retreat - Akhmat’s hasty flight from the Ugra.

1. A series of “fierce battles” undermined the morale of the Tatars.

(Most historians reject this, rightly stating that there were no battles. There were only minor skirmishes, clashes of small detachments “in no man’s land.”)

2. The Russians used firearms, which sent the Tatars into panic.

(Hardly: by this time the Tatars already had firearms. The Russian chronicler, describing the capture of the city of Bulgar by the Moscow army in 1378, mentions that the residents “let thunder from the walls.”)

3. Akhmat was “afraid” of a decisive battle.

But here's another version. It is extracted from a historical work of the 17th century, written by Andrei Lyzlov.

“The lawless tsar [Akhmat], unable to endure his shame, in the summer of the 1480s gathered a considerable force: princes, and lancers, and Murzas, and princes, and quickly came to the Russian borders. In his Horde he left only those who could not wield weapons. The Grand Duke, after consulting with the boyars, decided to do a good deed. Knowing that in the Great Horde, from where the king came, there was no army left at all, he secretly sent his numerous army to the Great Horde, to the dwellings of the filthy. At their head were the service Tsar Urodovlet Gorodetsky and Prince Gvozdev, the governor of Zvenigorod. The king did not know about this.

They, in boats along the Volga, sailed to the Horde, saw that there were no military people there, but only women, old men and youths. And they began to captivate and devastate, mercilessly putting the filthy wives and children to death, setting their homes on fire. And, of course, they could kill every single one of them.

But Murza Oblyaz the Strong, Gorodetsky’s servant, whispered to his king, saying: “O king! It would be absurd to completely devastate and destroy this great kingdom, because this is where you yourself come from, and all of us, and here is our homeland. Let’s leave here, we’ve already caused enough destruction, and God may be angry with us.”

So the glorious Orthodox army returned from the Horde and came to Moscow with great victory, having with him a lot of booty and considerable fullness. The king, having learned about all this, immediately retreated from Ugra and fled to the Horde.”

Does it not follow from this that the Russian side deliberately delayed the negotiations - while Akhmat was trying for a long time to achieve his unclear goals, making concession after concession, Russian troops sailed along the Volga to the capital of Akhmat and chopped down women, children and old people there, until the commanders woke up - like a conscience! Please note: it is not said that Voivode Gvozdev opposed the decision of Urodovlet and Oblyaz to stop the massacre. Apparently he was also fed up with blood. Naturally, Akhmat, having learned about the defeat of his capital, retreated from Ugra, hurrying home with all possible speed. So what is next?

A year later, the “Horde” is attacked with an army by the “Nogai Khan” named... Ivan! Akhmat was killed, his troops were defeated. Another evidence of the deep symbiosis and fusion of Russians and Tatars... The sources also contain another option for the death of Akhmat. According to him, a certain close associate of Akhmat named Temir, having received rich gifts from the Grand Duke of Moscow, killed Akhmat. This version is of Russian origin.

It is interesting that the army of Tsar Urodovlet, who carried out a pogrom in the Horde, is called “Orthodox” by the historian. It seems that we have before us another argument in favor of the version that the Horde members who served the Moscow princes were not Muslims at all, but Orthodox.

And one more aspect is of interest. Akhmat, according to Lyzlov, and Urodovlet are “kings”. And Ivan III is only the “Grand Duke”. Writer's inaccuracy? But at the time Lyzlov wrote his history, the title “tsar” was already firmly attached to the Russian autocrats, had a specific “binding” and precise meaning. Further, in all other cases Lyzlov does not allow himself such “liberties.” Western European kings are his “kings” Turkish sultans- “sultans”, padishah - “padishah”, cardinal - “cardinal”. Is it possible that the title of Archduke was given by Lyzlov in the translation “Artsyknyaz”. But this is a translation, not an error.

Thus, in the late Middle Ages there was a system of titles that reflected certain political realities, and today we are quite aware of this system. But it is not clear why two seemingly identical Horde nobles are called one “prince” and the other “Murza”, why “Tatar prince” and “Tatar khan” are by no means the same thing. Why are there so many holders of the title “tsar” among the Tatars, and why are Moscow sovereigns persistently called “grand princes?” Only in 1547, Ivan the Terrible for the first time in Rus' took the title “tsar” - and, as Russian chronicles extensively report, he did this only after much persuasion from the patriarch.

Couldn’t the campaigns of Mamai and Akhmat against Moscow be explained by the fact that, according to certain rules that were perfectly understood by contemporaries, the “tsar” was superior to the “grand duke” and had more rights to the throne? What did some dynastic system, now forgotten, declare itself to be here?

It is interesting that in 1501 the Crimean Tsar Chess, having suffered defeat in an internecine war, for some reason expected that Kyiv prince Dmitry Putyatich will take his side, probably due to some special political and dynastic relations between Russians and Tatars. It is not known exactly which ones.

And finally, one of the mysteries of Russian history. In 1574, Ivan the Terrible divides the Russian kingdom into two halves; he rules one himself, and transfers the other to Kasimov’s Tsar Simeon Bekbulatovich - along with the titles of “Tsar and Grand Duke of Moscow”!

Historians still do not have a generally accepted convincing explanation for this fact. Some say that Grozny, as usual, mocked the people and those close to him, others believe that Ivan IV thus “transferred” his own debts, mistakes and obligations to the new tsar. Could we not be talking about joint rule, which had to be resorted to due to the same complicated ancient dynastic relations? Maybe, last time in Russian history these systems made themselves known.

Simeon was not, as many historians previously believed, a “weak-willed puppet” of Ivan the Terrible - on the contrary, he was one of the largest state and military figures of that time. And after the two kingdoms again united into one, Grozny by no means “exiled” Simeon to Tver. Simeon was granted the title of Grand Duke of Tver. But Tver in the time of Ivan the Terrible was a recently pacified hotbed of separatism, which required special supervision, and the one who ruled Tver certainly had to be confidant Grozny.

And finally, strange troubles befell Simeon after the death of Ivan the Terrible. With the accession of Fyodor Ioannovich, Simeon was “removed” from the reign of Tver, blinded (a measure that in Rus' from time immemorial was applied exclusively to rulers who had rights to the table!), and was forcibly tonsured a monk of the Kirillov Monastery (also a traditional way to eliminate a competitor to the secular throne! ). But this turns out to be not enough: I.V. Shuisky sends a blind elderly monk to Solovki. One gets the impression that the Moscow Tsar was in this way getting rid of a dangerous competitor who had significant rights. A contender for the throne? Are Simeon's rights to the throne really not inferior to the rights of the Rurikovichs? (It is interesting that Elder Simeon survived his tormentors. Returned from Solovetsky exile by decree of Prince Pozharsky, he died only in 1616, when neither Fyodor Ioannovich, nor False Dmitry I, nor Shuisky were alive.)

So, all these stories - Mamai, Akhmat and Simeon - are more like episodes of a struggle for the throne, rather than a war with foreign conquerors, and in this respect they resemble similar intrigues around one or another throne in Western Europe. And those whom we have become accustomed to considering since childhood as “the deliverers of the Russian land”, perhaps, actually solved their dynastic problems and eliminated their rivals?

Many members of the editorial board are personally acquainted with the inhabitants of Mongolia, who were surprised to learn about their supposed 300-year rule over Russia. Of course, this news filled the Mongols with a sense of national pride, but at the same time they asked: “Who is Genghis Khan?”

from the magazine "Vedic Culture No. 2"

In the chronicles of the Orthodox Old Believers it is said unequivocally about the “Tatar-Mongol yoke”: “There was Fedot, but not the same one.” Let's turn to the Old Slovenian language. Having adapted runic images to modern perception, we get: thief - enemy, robber; Mughal - powerful; yoke - order. It turns out that the “Tata of the Aryans” (from the point of view of the Christian flock), with the light hand of the chroniclers, were called “Tatars”1, (There is another meaning: “Tata” is the father. Tatar - Tata of the Aryans, i.e. Fathers (Ancestors or older) Aryans) powerful - by the Mongols, and the yoke - the 300-year-old order in the State, which stopped the bloody civil war that broke out on the basis of the forced baptism of Rus' - “holy martyrdom”. Horde is a derivative of the word Order, where “Or” is strength, and day is the daylight hours or simply “light.” Accordingly, the “Order” is the Power of Light, and the “Horde” is the Light Forces. So these Light Forces of the Slavs and Aryans, led by our Gods and Ancestors: Rod, Svarog, Sventovit, Perun, stopped the civil war in Russia on the basis of forced Christianization and maintained order in the State for 300 years. Were there dark-haired, stocky, dark-skinned, hook-nosed, narrow-eyed, bow-legged and very angry warriors in the Horde? Were. Detachments of mercenaries of different nationalities, who, as in any other army, were driven in the front ranks, preserving the main Slavic-Aryan Troops from losses on the front line.

Hard to believe? Take a look at the "Map of Russia 1594" in Gerhard Mercator's Atlas of the Country. All the countries of Scandinavia and Denmark were part of Russia, which extended only to the mountains, and the Principality of Muscovy is shown as an independent state not part of Rus'. In the east, beyond the Urals, the principalities of Obdora, Siberia, Yugoria, Grustina, Lukomorye, Belovodye are depicted, which were part of the Ancient Power of the Slavs and Aryans - Great (Grand) Tartaria (Tartaria - lands under the patronage of the God Tarkh Perunovich and the Goddess Tara Perunovna - Son and Daughter of the Supreme God Perun - Ancestor of the Slavs and Aryans).

Do you need a lot of intelligence to draw an analogy: Great (Grand) Tartaria = Mogolo + Tartaria = “Mongol-Tataria”? We do not have a high-quality image of the named painting, we only have the “Map of Asia 1754.” But this is even better! See for yourself. Not only in the 13th, but until the 18th century, Grand (Mogolo) Tartary existed as real as the faceless Russian Federation now.

The “history scribblers” were not able to distort and hide everything from the people. Their repeatedly darned and patched “Trishka caftan”, covering the Truth, is constantly bursting at the seams. Through the gaps, the Truth reaches the consciousness of our contemporaries bit by bit. They do not have truthful information, so they are often mistaken in the interpretation of certain factors, but general conclusion They are doing the right thing: what school teachers taught to several dozen generations of Russians is deception, slander, falsehood.

Published article from S.M.I. “There was no Tatar-Mongol invasion” is a striking example of the above. Commentary on it from a member of our editorial board, Gladilin E.A. will help you, dear readers, dot the i's.
Violetta Basha,
All-Russian newspaper “My Family”,
No. 3, January 2003. p.26

The main source by which we can judge the history of Ancient Rus' is considered to be the Radzivilov manuscript: “The Tale of Bygone Years.” The story about the calling of the Varangians to rule in Rus' is taken from it. But can she be trusted? A copy of it was brought to early XVIII century by Peter 1 from Konigsberg, then its original ended up in Russia. It has now been proven that this manuscript is forged. Thus, it is not known for certain what happened in Rus' before early XVII century, that is, before the accession to the throne of the Romanov dynasty. But why did the House of Romanovs need to rewrite our history? Is it not to prove to the Russians that they for a long time were subordinate to the Horde and incapable of independence, that their lot was drunkenness and obedience?

Strange behavior of princes

The classic version of the “Mongol-Tatar invasion of Rus'” has been known to many since school. She looks like this. At the beginning of the 13th century, in the Mongolian steppes, Genghis Khan gathered a huge army of nomads, subject to iron discipline, and planned to conquer the whole world. Having defeated China, Genghis Khan's army rushed to the west, and in 1223 it reached the south of Rus', where it defeated the squads of Russian princes on the Kalka River. In the winter of 1237, the Tatar-Mongols invaded Rus', burned many cities, then invaded Poland, the Czech Republic and reached the shores of the Adriatic Sea, but suddenly turned back because they were afraid to leave devastated, but still dangerous Rus' in their rear. The Tatar-Mongol yoke began in Rus'. Huge Golden Horde had borders from Beijing to the Volga and collected tribute from the Russian princes. The khans gave the Russian princes labels to reign and terrorized the population with atrocities and robberies.

Even in official version it is said that there were many Christians among the Mongols and some Russian princes established very warm relations with the Horde khans. Another oddity: with the help of the Horde troops, some princes remained on the throne. The princes were very close people to the khans. And in some cases, the Russians fought on the side of the Horde. Aren't there a lot of strange things? Is this how the Russians should have treated the occupiers?

Having strengthened, Rus' began to resist, and in 1380 Dmitry Donskoy defeated the Horde Khan Mamai on the Kulikovo Field, and a century later the troops of Grand Duke Ivan III and the Horde Khan Akhmat met. The opponents camped for a long time on opposite sides of the Ugra River, after which the khan realized that he had no chance, gave the order to retreat and went to the Volga. These events are considered the end of the “Tatar-Mongol yoke.”

Secrets of the disappeared chronicles

When studying the chronicles of the Horde times, scientists had many questions. Why did dozens of chronicles disappear without a trace during the reign of the Romanov dynasty? For example, “The Tale of the Destruction of the Russian Land,” according to historians, resembles a document from which everything that would indicate the yoke was carefully removed. They left only fragments telling about a certain “trouble” that befell Rus'. But there is not a word about the “invasion of the Mongols.”

There are many more strange things. In the story “about the evil Tatars,” the khan from the Golden Horde orders the execution of a Russian Christian prince... for refusing to worship the “pagan god of the Slavs!” And some chronicles contain amazing phrases, for example: “Well, with God!” - said the khan and, crossing himself, galloped towards the enemy.

Why are there suspiciously many Christians among the Tatar-Mongols? And the descriptions of princes and warriors look unusual: the chronicles claim that most of them were of the Caucasian type, had not narrow, but large gray or blue eyes and light brown hair.

Another paradox: why suddenly the Russian princes in the Battle of Kalka surrender “on parole” to a representative of foreigners named Ploskinia, and he... kisses the pectoral cross?! This means that Ploskinya was one of his own, Orthodox and Russian, and, moreover, of a noble family!

Not to mention the fact that the number of “war horses”, and therefore the warriors of the Horde army, was initially, with the light hand of historians of the House of Romanov, estimated at three hundred to four hundred thousand. Such a number of horses could neither hide in the copses nor feed themselves in the conditions of a long winter! Over the last century, historians have continually reduced the number of the Mongol army and reached thirty thousand. But such an army could not keep all the peoples from the Atlantic to the Pacific Ocean in subjection! But it could easily perform the functions of collecting taxes and establishing order, that is, serving as something like a police force.

There was no invasion!

A number of scientists, including academician Anatoly Fomenko, made a sensational conclusion based on a mathematical analysis of the manuscripts: there was no invasion from the territory of modern Mongolia! And there was a civil war in Rus', the princes fought with each other. There were no traces of any representatives of the Mongoloid race who came to Rus'. Yes, there were individual Tatars in the army, but not aliens, but residents of the Volga region, who lived in the neighborhood of the Russians long before the notorious “invasion.”

What is commonly called the “Tatar-Mongol invasion” was in fact a struggle between the descendants of Prince Vsevolod the “Big Nest” and their rivals for sole power over Russia. The fact of war between princes is generally recognized; unfortunately, Rus' did not unite immediately, and quite strong rulers fought among themselves.

But who did Dmitry Donskoy fight with? In other words, who is Mamai?

Horde - the name of the Russian army

The era of the Golden Horde was distinguished by the fact that, along with secular power, there was a strong military power. There were two rulers: a secular one, called the prince, and a military one, he was called the khan, i.e. "military leader" In the chronicles you can find the following entry: “There were also wanderers along with the Tatars, and their governor was so-and-so,” that is, the Horde troops were led by governors! And the Brodniks are Russian free warriors, the predecessors of the Cossacks.

Authoritative scientists have concluded that the Horde is the name of the Russian regular army (like the “Red Army”). And Tatar-Mongolia is Great Rus' itself. It turns out that it was not the “Mongols,” but the Russians who conquered a vast territory from the Pacific to the Atlantic Ocean and from the Arctic to the Indian. It was our troops who made Europe tremble. Most likely, it was fear of the powerful Russians that became the reason that the Germans rewrote Russian history and turned their national humiliation into ours.

By the way, the German word “Ordnung” (“order”) most likely comes from the word “horde.” The word "Mongol" probably comes from the Latin "megalion", that is, "great". Tataria from the word “tartar” (“hell, horror”). And Mongol-Tataria (or “Megalion-Tartaria”) can be translated as “Great Horror.”

A few more words about names. Most people of that time had two names: one in the world, and the other received at baptism or a military nickname. According to the scientists who proposed this version, Prince Yaroslav and his son Alexander Nevsky act under the names of Genghis Khan and Batu. Ancient sources depict Genghis Khan as tall, with a luxurious long beard, and “lynx-like” green-yellow eyes. Note that people of the Mongoloid race do not have a beard at all. The Persian historian of the Horde, Rashid adDin, writes that in the family of Genghis Khan, children “were born mostly with gray eyes and blond."

Genghis Khan, according to scientists, is Prince Yaroslav. He just had a middle name - Genghis with the prefix “khan”, which meant “warlord”. Batu is his son Alexander (Nevsky). In the manuscripts you can find the following phrase: “Alexander Yaroslavich Nevsky, nicknamed Batu.” By the way, according to the description of his contemporaries, Batu had fair hair, a light beard and light eyes! It turns out that it was the Horde khan who defeated the crusaders on Lake Peipsi!

Having studied the chronicles, scientists discovered that Mamai and Akhmat were also noble nobles, who, according to the dynastic ties of the Russian-Tatar families, had the right to a great reign. Accordingly, “Mamaevo’s Massacre” and “Standing on the Ugra” are episodes of the civil war in Rus', the struggle of princely families for power.

Which Rus' did the Horde go to?

The records do say; "The Horde went to Rus'." But in the 12th-13th centuries, Russia was the name given to a relatively small territory around Kyiv, Chernigov, Kursk, the area near the Ros River, and Seversk land. But Muscovites or, say, Novgorodians were already northern inhabitants who, according to the same ancient chronicles, often “traveled to Rus'” from Novgorod or Vladimir! That is, for example, to Kyiv.

Therefore, when the Moscow prince was about to go on a campaign against his southern neighbor, this could be called an “invasion of Rus'” by his “horde” (troops). It is not for nothing that on Western European maps for a very long time Russian lands were divided into “Muscovy” (north) and “Russia” (south).

Grand falsification

At the beginning of the 18th century, Peter 1 founded the Russian Academy of Sciences. Over the 120 years of its existence, there have been 33 academic historians in the historical department of the Academy of Sciences. Of these, only three are Russians, including M.V. Lomonosov, the rest are Germans. The history of Ancient Rus' until the beginning of the 17th century was written by the Germans, and some of them did not even know Russian! This fact is well known to professional historians, but they make no effort to carefully review what kind of history the Germans wrote.

It is known that M.V. Lomonosov wrote the history of Rus' and that he had constant disputes with German academics. After Lomonosov's death, his archives disappeared without a trace. However, his works on the history of Rus' were published, but under the editorship of Miller. Meanwhile, it was Miller who persecuted M.V. Lomonosov during his lifetime! The works of Lomonosov on the history of Rus' published by Miller are falsifications, this was shown by computer analysis. There is little left of Lomonosov in them.

As a result, we do not know our history. The Germans of the House of Romanov hammered into our heads that the Russian peasant was good for nothing. That “he doesn’t know how to work, that he’s a drunkard and an eternal slave.

History of the USSR. Short course Shestakov Andrey Vasilievich

12. Mongols-conquerors and the Tatar-Mongol yoke

Mongols in the 12th century. The Mongols were nomadic pastoralists. They lived where the Mongolian People's Republic is now located.

In the 12th century, the Mongols were divided into large warlike tribes led by khans. The khans had a lot of livestock and pastures. Subject tribes paid tribute to the khans. The khans fought with each other and with their neighbors over tribute and pastures.

At the beginning of the 13th century, the talented commander Genghis Khan rose among the Mongol khans. He gathered a huge army from different tribes and subjugated the eastern Turkic-Mongol peoples.

Like a hurricane, Genghis Khan's cavalry rushed towards the enemies. Genghis Khan burned the wooden walls of fortresses with clay grenades and oil. He smashed stone walls with large machines. Nothing could stop the hundred onslaught.

Genghis Khan's conquest of Central Asia and the Caucasus. Having conquered Northern China, Genghis Khan moved his troops to Central Asia and conquered it.

From Central Asia, rounding the southern shores of the Caspian Sea, Genghis Khan's troops marched to the Caucasus and conquered Armenia and Georgia. In Georgia, the Mongols met strong resistance. Georgia at that time was a more powerful state than Armenia. The Georgians fought bravely, but the Mongols defeated them and imposed heavy tribute on Georgia and Armenia. For hundreds of years, Central Asia and the peoples of Transcaucasia remained under the rule of the Mongols.

Mongol cavalry on the march.

Khan Batu and his conquest of the Russian principalities. Having conquered all the peoples of the Caucasus, the Mongol army 1223 year on the Kalka River defeated the united forces of the Slavic princes and Polovtsians. With rich booty, the Mongols went to Asia.

After 13 years, the Mongols appeared on the Volga again. At their head was the Khan Batu- grandson of the deceased Genghis Khan. This time the Mongols attacked the Russians from the east. Batu defeated the kingdom of the Volga Bulgars and the Mordovians, then one by one killed the troops of the Russian princes, in 1240 year he took Kyiv and went to Western Europe. Having received rebuff from the Czechs, Batu turned back and founded his own state in the lower reaches of the Volga - the Golden Horde with its capital Sarai. It was a rich city with stone palaces, gardens, and a mint. The Khan of the Golden Horde became the ruler of the lands he conquered. The princes remained in their places, but were subordinate to the khan.

In favor of the khan, the Tatar-Mongols collected tribute from the population. Khan's governors with military detachments were stationed in the cities to collect tribute. No one was spared during the collection of tribute.

“...he who has no money will take his child;

whoever has no child will take his wife;

He who doesn’t have a wife will take him with his head.”

(that is, he will be captured and sold into slavery). That's what the folk song said.

Since there were uprisings all the time against the Tatars, the tribute collectors, the khans of the Golden Horde then transferred the collection of tribute to the Russian princes themselves.

Thus began the Tatar, or rather, Tatar-Mongol yoke.

Khan Batu.

From the book Rus' and the Horde. Great Empire of the Middle Ages author

7.4. Fourth period: the Tatar-Mongol yoke from the battle of the City (1238) to the “standing on the Ugra” (1481) - the official end of the Tatar-Mongol yoke in Rus' BATY KHAN from 1238 YAROSLAV VSEVOLODOVICH, 1238–1248, ruled for 10 years, capital - Vladimir Came from Novgorod, village. 70. According to,

author

From the book Book 1. New chronology of Rus' [Russian Chronicles. "Mongol-Tatar" conquest. Battle of Kulikovo. Ivan groznyj. Razin. Pugachev. The defeat of Tobolsk and author Nosovsky Gleb Vladimirovich

7.4. Fourth period: the Tatar-Mongol yoke from the battle of the City in 1238 to the “standing on the Ugra” in 1481, considered today the “official end of the Tatar-Mongol yoke” BATY KHAN from 1238. YAROSLAV VSEVOLODOVICH 1238–1248, ruled for 10 years, capital - Vladimir. Came from Novgorod

From the book New Chronology and Concept ancient history Rus', England and Rome author Nosovsky Gleb Vladimirovich

4th period: Tatar-Mongol yoke from the battle of the City in 1237 to the “standing on the Ugra” in 1481, considered today the “official end of the Tatar-Mongol yoke” Batu Khan from 1238 Yaroslav Vsevolodovich 1238–1248 (10), capital - Vladimir, came from Novgorod (p. 70). By: 1238–1247 (8). By

From the book Gumilyov, son of Gumilyov author Belyakov Sergey Stanislavovich

THE TATAR-MONGOL YOKE But perhaps the victims were justified, and the “alliance with the Horde” saved the Russian land from the worst misfortune, from the insidious papal prelates, from the merciless dog-knights, from enslavement not only physical, but also spiritual? Maybe Gumilev is right, and Tatar help

From the book there was no Kievan Rus, or what historians are hiding author Kungurov Alexey Anatolievich

Who invented the Tatar-Mongol yoke? The official version of ancient Russian history, composed by Germans expelled from abroad to St. Petersburg, is built according to the following scheme: a single Russian state, created by the alien Varangians, crystallizes around Kyiv and the middle

From the book 50 famous riddles of the Middle Ages author Zgurskaya Maria Pavlovna

So was there a Tatar-Mongol yoke in Rus'? A passing Tatar. Hell will truly consume these. (Pass.) From Ivan Maslov’s parody theatrical play “Elder Paphnutius,” 1867. Traditional version of the Tatar-Mongol invasion of Rus', the “Tatar-Mongol yoke,” and

From the book Battle of the Ice and other “myths” of Russian history author Bychkov Alexey Alexandrovich

Tatar-Mongol invasion of Rus' According to the official version, the first raid of Mongol troops on Rus' took place in 1222-! 223 The “Western lands” were considered by the Mongols as a territory for potential expansion of their possessions. Jochi's second son and heir - Batu -

From the book there was no Kievan Rus. What historians are silent about author Kungurov Alexey Anatolievich

Who invented the Tatar-Mongol yoke? The official version of ancient Russian history, composed by Germans expelled from abroad to St. Petersburg, is built according to the following scheme: a single Russian state, created by the alien Varangians, crystallizes around Kyiv and the middle

From book Short course history of Belarus of the 9th-21st centuries author Taras Anatoly Efimovich

Tatar-Mongols At the end of 1237, the Tatar-Mongol invasion of Varangian Rus' began, followed by 240 years of the so-called “Tatar yoke.” The Tatars are one of the Mongol tribes. The Chinese were the first to call all the Mongols Tatars. In Europe the word took root

From the book Millennium of Russia. Secrets of Rurik's House author Podvolotsky Andrey Anatolievich

Chapter 13. HOW THE TATAR-MONGOL YOKE FALLED ...On August 18, 1700, an “extraordinary fireworks display” was burned in Moscow: Tsar Peter Alekseevich celebrated the Turkish peace, the acquisition of Azov and - the abolition of the obligation to send “wake” to the Crimea! How did it happen that Moscow state

From the book Crimea. Great historical guide author Delnov Alexey Alexandrovich

From the book The Road Home author Zhikarentsev Vladimir Vasilievich

From the book Donbass: Rus' and Ukraine. Essays on history author Buntovsky Sergey Yurievich

Tatar-Mongols At the beginning of the 13th century, the Mongolian state was formed in Central Asia. After the name of one of the tribes, these peoples were also called Tatars. Subsequently, all these nomadic peoples with whom Rus' fought began to be called Mongol-Tatars. In 1236

From the book Turks or Mongols? Age of Genghis Khan author Olovintsov Anatoly Grigorievich

Chapter X “Tatar-Mongol yoke” - how it was There was no so-called Tatar yoke. The Tatars never occupied Russian lands and did not keep their garrisons there... It is difficult to find parallels in history for such generosity of the victors. B. Ishboldin, honorary professor

From the book Russian History. Part I author Vorobiev M N

TATAR-MONGOL INVASION 1. - Results of the pre-Mongol period. 2. - The emergence of the Mongols and the conquest of China. 3. - Battle of the Kalka River. 4. - Ulus Jochi. 5. - Tatar invasion. 6. - Second invasion of the Tatars. 7. - Establishment of the yoke. 8. - Alexander Nevsky and the Tatars. 9. -

Today we will talk about something very “slippery” from the point of view of modern history and science, but no less interesting topic. This is the question I raised ihoraksjuta “now let’s move on, the so-called Tatar-Mongol yoke, I don’t remember where I read it, but there was no yoke, these were all the consequences of the baptism of Rus', the bearer of the faith of Christ fought with those who did not want, well, as usual, with sword and blood, remember the Crusades hiking, can you tell us more about this period?”

Controversy over the history of the invasion Tatar-Mongol and the consequences of their invasion, the so-called yoke, do not disappear, probably will never disappear. Under the influence of numerous critics, including Gumilyov’s supporters, new, interesting facts began to be woven into the traditional version of Russian history Mongol yoke that I would like to develop. As we all remember from our school history course, the prevailing point of view is still the following:

In the first half of the 13th century, Russia was invaded by the Tatars, who came to Europe from Central Asia, in particular China and Central Asia, which they had already conquered by this time. The dates are precisely known to our Russian historians: 1223 - Battle of Kalka, 1237 - fall of Ryazan, 1238 - defeat of the united forces of the Russian princes on the banks of the City River, 1240 - fall of Kyiv. Tatar-Mongol troops destroyed individual squads of the princes of Kievan Rus and subjected it to a monstrous defeat. Military strength The Tatars were so irresistible that their rule continued for two and a half centuries - until the “Standing on the Ugra” in 1480, when the consequences of the yoke were eventually completely eliminated, the end came.

For 250 years, that’s how many years, Russia paid tribute to the Horde in money and blood. In 1380, Rus' for the first time since the invasion of Batu Khan gathered forces and gave battle to the Tatar Horde on the Kulikovo field, in which Dmitry Donskoy defeated the temnik Mamai, but from this defeat all the Tatar-Mongols did not happen at all, this was, so to speak, a won battle in lost war. Although even the traditional version of Russian history says that there were practically no Tatar-Mongols in Mamai’s army, only local nomads from the Don and Genoese mercenaries. By the way, the participation of the Genoese suggests the participation of the Vatican in this issue. Today, new data, as it were, has begun to be added to the known version of Russian history, but intended to add credibility and reliability to the already existing version. In particular, there are extensive discussions about the number of nomadic Tatars - Mongols, the specifics of their martial art and weapons.

Let's evaluate the versions that exist today:

I suggest starting with a very interesting fact. Such a nationality as Mongol-Tatars does not exist, and did not exist at all. Mongols And Tatar The only thing they have in common is that they roamed the Central Asian steppe, which, as we know, is large enough to accommodate any nomadic people, and at the same time give them the opportunity not to intersect on the same territory at all.

The Mongol tribes lived at the southern tip of the Asian steppe and often raided China and its provinces, as the history of China often confirms to us. While other nomadic Turkic tribes, called from time immemorial in Rus' Bulgars (Volga Bulgaria), settled in the lower reaches of the Volga River. In those days in Europe they were called Tatars, or TatAriev(the strongest of the nomadic tribes, unbending and invincible). And the Tatars, the closest neighbors of the Mongols, lived in the northeastern part of modern Mongolia, mainly in the area of ​​Lake Buir Nor and up to the borders of China. There were 70 thousand families, making up 6 tribes: Tutukulyut Tatars, Alchi Tatars, Chagan Tatars, Queen Tatars, Terat Tatars, Barkuy Tatars. The second parts of the names are apparently the self-names of these tribes. There is not a single word among them that sounds close to the Turkic language - they are more consonant with Mongolian names.

Two related peoples - the Tatars and the Mongols - waged a war of mutual destruction for a long time with varying success, until Genghis Khan did not seize power throughout Mongolia. The fate of the Tatars was predetermined. Since the Tatars were the killers of Genghis Khan’s father, destroyed many tribes and clans close to him, and constantly supported the tribes opposing him, “then Genghis Khan (Tei-mu-Chin) ordered the general massacre of the Tatars and not leave even one alive until the limit determined by law (Yasak); so that women and small children should also be killed, and the wombs of pregnant women should be cut open in order to completely destroy them. …”.

That is why such a nationality could not threaten the freedom of Rus'. Moreover, many historians and cartographers of that time, especially Eastern European ones, “sinned” to call all indestructible (from the point of view of Europeans) and invincible peoples TatAriev or simply in Latin TatArie.
This can be easily seen from ancient maps, for example, Map of Russia 1594 in the Atlas of Gerhard Mercator, or Maps of Russia and TarTaria Ortelius.

One of the fundamental axioms national historiography is the statement that for almost 250 years, on the lands inhabited by the ancestors of the modern East Slavic peoples - Russians, Belarusians and Ukrainians, the so-called “Mongol-Tatar yoke” existed. Allegedly, in the 30s - 40s of the 13th century, the ancient Russian principalities were subjected to a Mongol-Tatar invasion under the leadership of the legendary Batu Khan.

The fact is that there are numerous historical facts that contradict the historical version of the “Mongol-Tatar yoke.”

First of all, even the canonical version does not directly confirm the fact of the conquest of the northeastern ancient Russian principalities by Mongol-Tatar invaders - supposedly these principalities became vassals of the Golden Horde ( public education occupied a large area in the southeast of Eastern Europe and Western Siberia, founded by the Mongol prince Batu). They say that the army of Khan Batu made several bloody predatory raids on these very northeastern ancient Russian principalities, as a result of which our distant ancestors decided to go “under the arm” of Batu and his Golden Horde.

However, historical information is known that the personal guard of Khan Batu consisted exclusively of Russian soldiers. A very strange circumstance for the lackey vassals of the great Mongol conquerors, especially for the newly conquered people.

There is indirect evidence of the existence of Batu’s letter to the legendary Russian prince Alexander Nevsky, in which the all-powerful khan of the Golden Horde asks the Russian prince to take in his son and make him a real warrior and commander.

Some sources also claim that Tatar mothers in the Golden Horde frightened their naughty children with the name of Alexander Nevsky.

As a result of all these inconsistencies, the author of these lines in his book “2013. Memories of the Future” (“Olma-Press”) puts forward a completely different version of the events of the first half and mid-13th century on the territory of the European part of the future Russian Empire.

According to this version, when the Mongols, at the head of nomadic tribes (later called Tatars), reached the northeastern ancient Russian principalities, they actually entered into quite bloody military clashes with them. But Khan Batu did not achieve a crushing victory; most likely, the matter ended in a kind of “battle draw”. And then Batu proposed an equal military alliance to the Russian princes. Otherwise, it is difficult to explain why his guard consisted of Russian knights, and why Tatar mothers frightened their children with the name of Alexander Nevsky.

All these terrible stories about the “Tatar-Mongol yoke” were invented much later, when the Moscow kings had to create myths about their exclusivity and superiority over the conquered peoples (the same Tatars, for example).

Even in the modern school curriculum, this historical moment is briefly described as follows: “At the beginning of the 13th century, Genghis Khan gathered a large army of nomadic peoples, and, subordinating them to strict discipline, decided to conquer the whole world. Having defeated China, he sent his army to Rus'. In the winter of 1237, the army of “Mongol-Tatars” invaded the territory of Rus', and subsequently defeating the Russian army on the Kalka River, went further, through Poland and the Czech Republic. As a result, having reached the shores of the Adriatic Sea, the army suddenly stops and, without completing its task, turns back. From this period the so-called “ Mongol-Tatar yoke"over Russia.

But wait, they were going to conquer the whole world... so why didn't they go further? Historians answered that they were afraid of an attack from behind, defeated and plundered, but still strong Rus'. But this is just funny. Will the plundered state run to defend other people's cities and villages? Rather, they will rebuild their borders and wait for the return of the enemy troops in order to fight back fully armed.
But the weirdness doesn't end there. For some unimaginable reason, during the reign of the House of Romanov, dozens of chronicles describing the events of the “time of the Horde” disappear. For example, “The Tale of the Destruction of the Russian Land,” historians believe that this is a document from which everything that would indicate the Ige was carefully removed. They left only fragments telling about some kind of “trouble” that befell Rus'. But there is not a word about the “invasion of the Mongols.”

There are many more strange things. In the story “about the evil Tatars” the khan from Golden Horde orders the execution of a Russian Christian prince... for refusing to worship the “pagan god of the Slavs!” And some chronicles contain amazing phrases, for example: “ Well, with God!” - said the khan and, crossing himself, galloped towards the enemy.
So, what really happened?

At that time, the “new faith” was already flourishing in Europe, namely Faith in Christ. Catholicism was widespread everywhere, and ruled everything, from the way of life and the system, to political system and legislation. At that time, crusades against infidels were still relevant, but along with military methods, “tactical tricks” were often used, akin to bribing authorities and inducing them to their faith. And after receiving power through the purchased person, the conversion of all his “subordinates” to the faith. Just so secret crusade and then took place in Rus'. Through bribery and other promises, church ministers were able to seize power over Kiev and nearby regions. Just relatively recently, by the standards of history, the baptism of Rus' took place, but history is silent about the civil war that arose on this basis immediately after the forced baptism. And the ancient Slavic chronicle describes this moment as follows:

« And the Vorogs came from overseas, and they brought faith in alien gods. With fire and sword they began to implant in us an alien faith, shower the Russian princes with gold and silver, bribe their will, and lead them astray from the true path. They promised them an idle life, full of wealth and happiness, and remission of any sins for their dashing deeds.

And then Ros broke up into different states. The Russian clans retreated north to the great Asgard, and named their empire after the names of their patron gods, Tarkh Dazhdbog the Great and Tara, his Sister the Light-Wise. (They called her the Great TarTaria). Leaving the foreigners with the princes purchased in the Principality of Kiev and its environs. Volga Bulgaria also did not bow to its enemies, and did not accept their alien faith as its own.
But the Principality of Kiev did not live in peace with TarTaria. They began to conquer the Russian lands with fire and sword and impose their alien faith. And then the military army rose up for a fierce battle. In order to preserve their faith and reclaim their lands. Both old and young then joined the Ratniki in order to restore order to the Russian Lands.”

And so began the war, in which the Russian army, the lands Great Aria (motherArias) defeated the enemy and drove him out of the original Slavic lands. It drove away the alien army, with their fierce faith, from its stately lands.

By the way, the word Horde translated by initial letters ancient Slavic alphabet, means Order. That is, the Golden Horde is not a separate state, it is a system. "Political" system of the Golden Order. Under which Princes reigned locally, planted with the approval of the Commander-in-Chief of the Defense Army, or in one word they called him HAN(our defender).
This means that there was not more than two hundred years of oppression, but there was a time of peace and prosperity Great Aria or TarTaria. By the way, modern history also has confirmation of this, but for some reason no one pays attention to it. But we will definitely pay attention, and very closely:

The Mongol-Tatar yoke is a system of political and tributary dependence of the Russian principalities on the Mongol-Tatar khans (until the early 60s of the 13th century, the Mongol khans, after the khans of the Golden Horde) in the 13th-15th centuries. The establishment of the yoke became possible as a result of the Mongol invasion of Rus' in 1237-1241 and occurred for two decades after it, including in lands that were not devastated. In North-Eastern Rus' it lasted until 1480. (Wikipedia)

Battle of the Neva (July 15, 1240) - a battle on the Neva River between the Novgorod militia under the command of Prince Alexander Yaroslavich and the Swedish army. After the victory of the Novgorodians, Alexander Yaroslavich received the honorary nickname “Nevsky” for his skillful management of the campaign and courage in battle. (Wikipedia)

Don’t you think it’s strange that the battle with the Swedes is taking place right in the middle of the invasion? Mongol-Tatars"to Rus'? Burning in fires and plundered " Mongols"Rus is attacked by the Swedish army, which safely drowns in the waters of the Neva, and at the same time the Swedish crusaders do not encounter the Mongols even once. And those who win are strong Swedish army Are the Russians losing to the Mongols? In my opinion, this is just nonsense. Two huge armies are fighting on the same territory at the same time and never intersect. But if you turn to the ancient Slavic chronicles, then everything becomes clear.

Since 1237 Rat Great TarTaria began to win back their ancestral lands, and when the war was coming to an end, the losing representatives of the church asked for help, and the Swedish crusaders were sent into battle. Since it was not possible to take the country by bribery, then they will take it by force. Just in 1240 the army Hordes(that is, the army of Prince Alexander Yaroslavovich, one of the princes of the ancient Slavic family) clashed in battle with the army of the Crusaders, who came to the rescue of their minions. Having won the Battle of the Neva, Alexander received the title of Prince of the Neva and remained to rule Novgorod, and the Horde Army went further to drive the adversary out of the Russian lands completely. So she persecuted “the church and the alien faith” until she reached the Adriatic Sea, thereby restoring her original ancient borders. And having reached them, the army turned around and went north again. Having installed 300 year period of peace.

Again, confirmation of this is the so-called end of Yig « Battle of Kulikovo"before which 2 knights took part in the match Peresvet And Chelubey. Two Russian knights, Andrei Peresvet (superior light) and Chelubey (beating the forehead, Telling, narrating, asking) Information about which was cruelly cut out from the pages of history. It was Chelubey’s loss that foreshadowed the victory of the army of Kievan Rus, restored with the money of the same “Churchmen” who nevertheless penetrated Rus' from the dark, albeit more than 150 years later. It will be later, when all of Rus' is plunged into the abyss of chaos, all sources confirming the events of the past will be burned. And after the Romanov family came to power, many documents will take on the form we know.

By the way, this is not the first time that the Slavic army defends its lands and expels infidels from its territories. Another extremely interesting and confusing moment in History tells us about this.
Army of Alexander the Great, consisting of many professional warriors, was defeated by a small army of some nomads in the mountains north of India (Alexander’s last campaign). And for some reason, no one is surprised by the fact that a large trained army that crossed half the world and redrew the world map was so easily broken by an army of simple and uneducated nomads.
But everything becomes clear if you look at the maps of that time and just even think about who the nomads who came from the north (from India) could have been. These are precisely our territories, which originally belonged to the Slavs, and where to this day the remains of civilization are found EtRusskov.

The Macedonian army was pushed back by the army Slavyan-Ariev who defended their territories. It was at that time that the Slavs “for the first time” walked to the Adriatic Sea, and left a huge mark on the territories of Europe. Thus, it turns out that we are not the first to conquer “half the globe.”

So how did it happen that even now we don’t know our history? Everything is very simple. The Europeans, trembling with fear and horror, never ceased to be afraid of the Rusichs, even when their plans were crowned with success and they enslaved the Slavic peoples, they were still afraid that one day Rus' would rise up and shine again with its former strength.

At the beginning of the 18th century, Peter the Great founded the Russian Academy of Sciences. Over the 120 years of its existence, there were 33 academic historians in the historical department of the Academy. Of these, only three were Russians (including M.V. Lomonosov), the rest were Germans. It turns out that the history of Ancient Rus' was written by the Germans, and many of them did not know not only the way of life and traditions, they did not even know the Russian language. This fact is well known to many historians, but they do not make any effort to carefully study the history that the Germans wrote and get to the bottom of the truth.
Lomonosov wrote a work on the history of Rus', and in this field he often had disputes with his German colleagues. After his death, the archives disappeared without a trace, but somehow his works on the history of Rus' were published, but under the editorship of Miller. At the same time, it was Miller who oppressed Lomonosov in every possible way during his lifetime. Computer analysis confirmed that Lomonosov’s works on the history of Rus' published by Miller are falsifications. Little remains of Lomonosov's works.

This concept can be found on the website of Omsk State University:

We will formulate our concept, hypothesis immediately, without
preliminary preparation of the reader.

Let's pay attention to the following strange and very interesting
data. However, their strangeness is based only on generally accepted
chronology and the version of ancient Russian instilled in us from childhood
stories. It turns out that changing the chronology removes many oddities and
<>.

One of the main moments in the history of ancient Rus' is this:
called the Tatar-Mongol conquest by the Horde. Traditionally
it is believed that the Horde came from the East (China? Mongolia?),
captured many countries, conquered Rus', swept to the West and
even reached Egypt.

But if Rus' had been conquered in the 13th century with any
was on the sides - or from the east, as modern ones claim
historians, or from the West, as Morozov believed, then they should
remain information about the clashes between the conquerors and
Cossacks who lived both on the western borders of Rus' and in the lower reaches
Don and Volga. That is, exactly where they were supposed to pass
conquerors.

Of course, in school courses on Russian history we are intensively
convince that Cossack troops supposedly appeared only in the 17th century,
allegedly due to the fact that the slaves fled from the power of the landowners to
Don. However, it is known, although this is usually not mentioned in textbooks,
- that, for example, the Don Cossack state existed STILL IN
XVI century, had its own laws and history.

Moreover, it turns out that the beginning of the history of the Cossacks dates back to
to the XII-XIII centuries. See, for example, the work of Sukhorukov<>in DON magazine, 1989.

Thus,<>, - no matter where she came from, -
moving along the natural path of colonization and conquest,
would inevitably have to come into conflict with the Cossacks
regions.
This is not noted.

What's the matter?

A natural hypothesis arises:
NO FOREIGN
THERE WAS NO CONQUEST OF Rus'. THE HORDE DIDN'T FIGHT WITH THE COSSACKS BECAUSE
THE COSSACKS WERE AN COMPONENT PART OF THE HORDE. This hypothesis was
not formulated by us. It is substantiated very convincingly,
for example, A. A. Gordeev in his<>.

BUT WE ARE SAYING SOMETHING MORE.

One of our main hypotheses is that the Cossacks
the troops not only formed part of the Horde - they were regular
troops of the Russian state. Thus, THE HORDE WAS
JUST A REGULAR RUSSIAN ARMY.

According to our hypothesis, modern terms ARMY and WARRIOR,
- Church Slavonic in origin, - were not Old Russian
terms. They came into constant use in Rus' only with
XVII century. And the old Russian terminology was: Horde,
Cossack, khan

Then the terminology changed. By the way, back in the 19th century
Russians folk proverbs words<>And<>were
interchangeable. This can be seen from the numerous examples given
in Dahl's dictionary. For example:<>and so on.

On the Don there is still famous city Semikarakorum, and on
Kuban - Hanskaya village. Let us remember that Karakorum is considered
THE CAPITAL OF GENGIZ KHAN. At the same time, as is well known, in those
places where archaeologists are still persistently searching for Karakorum, there is no
For some reason there is no Karakorum.

In desperation, they hypothesized that<>. This monastery, which existed back in the 19th century, was surrounded
an earthen rampart only about one English mile long. Historians
believe that the famous capital Karakorum was located entirely on
territory subsequently occupied by this monastery.

According to our hypothesis, the Horde is not a foreign entity,
captured Rus' from the outside, but there is simply an Eastern Russian regular
army, which was an integral part of the ancient Russian
state.
Our hypothesis is this.

1) <>IT WAS JUST A WAR PERIOD
MANAGEMENT IN THE RUSSIAN STATE. NO ALIENS Rus'
CONQUERED.

2) THE SUPREME RULER WAS THE COMMANDER-KHAN = TSAR, AND B
IN THE CITIES WERE SITTING CIVIL GOVERNORS - PRINCE WHO WERE DUTY
WERE COLLECTING TRIBUTE IN FAVOR OF THIS RUSSIAN ARMY, FOR ITS
CONTENT.

3) THUS, THE ANCIENT RUSSIAN STATE IS REPRESENTED
A UNITED EMPIRE, IN WHICH THERE WAS A STANDING ARMY CONSISTED OF
PROFESSIONAL MILITARY (HORDE) AND CIVILIAN UNITS THAT DID NOT HAVE
ITS REGULAR TROOPS. SINCE SUCH TROOPS WERE ALREADY PART OF THE
COMPOSITION OF THE HORDE.

4) THIS RUSSIAN-HORDE EMPIRE EXISTED SINCE THE XIV CENTURY
UNTIL THE BEGINNING OF THE 17TH CENTURY. HER STORY ENDED WITH A FAMOUS GREAT
THE TROUBLES IN Rus' AT THE BEGINNING OF THE 17TH CENTURY. AS A RESULT OF THE CIVIL WAR
RUSSIAN HORDA KINGS, THE LAST OF WHICH WAS BORIS
<>, — WERE PHYSICALLY EXTERMINED. AND THE FORMER RUSSIAN
THE ARMY-HORDE ACTUALLY SUFFERED DEFEAT IN THE FIGHT WITH<>. AS A RESULT, POWER IN Rus' CAME TO PRINCIPALLY
NEW PRO-WESTERN ROMANOV DYNASTY. SHE SEIZED POWER AND
IN THE RUSSIAN CHURCH (FILARET).

5) A NEW DYNASTY WAS NEEDED<>,
IDEOLOGICALLY JUSTIFYING ITS POWER. THIS NEW POWER FROM THE POINT
THE VIEW OF THE PREVIOUS RUSSIAN-HORDA HISTORY WAS ILLEGAL. THAT'S WHY
ROMANOV NEEDED TO RADICALLY CHANGE THE COVERAGE OF THE PREVIOUS
RUSSIAN HISTORY. WE NEED TO GIVE THEM WHAT THEM ARE DONE - IT WAS DONE
COMPETENTLY. WITHOUT CHANGING MOST OF THE ESSENTIAL FACTS, THEY COULD BEFORE
UNRECOGNITION WILL DISTORT ENTIRE RUSSIAN HISTORY. SO, PREVIOUS
HISTORY OF Rus'-HORDE WITH ITS CLASS OF FARMERS AND MILITARY
THE CLASS - THE HORDE, WAS DECLARED BY THEM AN ERA<>. AT THE SAME TIME, THERE IS OWN RUSSIAN HORDE-ARMY
TURNED, UNDER THE PENS OF ROMANOV HISTORIANS, INTO MYTHICAL
ALIENS FROM A DISTANT UNKNOWN COUNTRY.

Notorious<>, familiar to us from Romanovsky
history, was simply a GOVERNMENT TAX inside
Rus' for the maintenance of the Cossack army - the Horde. Famous<>, - every tenth person taken into the Horde is simply
state MILITARY RECRUITMENT. It’s like conscription into the army, but only
from childhood - and for life.

Next, the so-called<>, in our opinion,
were simply punitive expeditions to those Russian regions
who for some reason refused to pay tribute =
state filing. Then the regular troops punished
civilian rioters.

These facts are known to historians and are not secret, they are publicly available, and anyone can easily find them on the Internet. Skipping scientific research and justifications, which have already been described quite widely, let us summarize the main facts that refute the big lie about the “Tatar-Mongol yoke.”

1. Genghis Khan

Previously, in Rus', 2 people were responsible for governing the state: Prince And Khan. The prince was responsible for governing the state in peacetime. The khan or “war prince” took the reins of control during war; in peacetime, the responsibility for forming a horde (army) and maintaining it in combat readiness rested on his shoulders.

Genghis Khan is not a name, but a title of “military prince,” which, in the modern world, is close to the position of Commander-in-Chief of the army. And there were several people who bore such a title. The most outstanding of them was Timur, it is he who is usually discussed when they talk about Genghis Khan.

In surviving historical documents, this man is described as a tall warrior with blue eyes, very white skin, powerful reddish hair and a thick beard. Which clearly does not correspond to the signs of a representative of the Mongoloid race, but completely fits the description of the Slavic appearance (L.N. Gumilyov - “Ancient Rus' and the Great Steppe.”).

In modern “Mongolia” there is not a single folk epic that would say that this country once in ancient times conquered almost all of Eurasia, just as there is nothing about the great conqueror Genghis Khan... (N.V. Levashov “Visible and invisible genocide").

2. Mongolia

The state of Mongolia appeared only in the 1930s, when the Bolsheviks came to the nomads living in the Gobi Desert and told them that they were the descendants of the great Mongols, and their “compatriot” had created the Great Empire in his time, which they were very surprised and happy about. . The word "Mughal" is of Greek origin and means "Great". The Greeks used this word to call our ancestors – the Slavs. It has nothing to do with the name of any people (N.V. Levashov “Visible and Invisible Genocide”).

3. Composition of the “Tatar-Mongol” army

70-80% of the army of the “Tatar-Mongols” were Russians, the remaining 20-30% were made up of other small peoples of Rus', in fact, the same as now. This fact is clearly confirmed by a fragment of the icon of Sergius of Radonezh “Battle of Kulikovo”. It clearly shows that the same warriors are fighting on both sides. And this battle is more like a civil war than a war with a foreign conqueror.

4. What did the “Tatar-Mongols” look like?

Note the drawing of the tomb of Henry II the Pious, who was killed on the Legnica field. The inscription is as follows: “The figure of a Tatar under the feet of Henry II, Duke of Silesia, Cracow and Poland, placed on the grave in Breslau of this prince, killed in the battle with the Tatars at Liegnitz on April 9, 1241.” As we see, this “Tatar” has a completely Russian appearance, clothes and weapons. The next image shows “the Khan’s palace in the capital of the Mongol Empire, Khanbalyk” (it is believed that Khanbalyk is supposedly Beijing). What is “Mongolian” and what is “Chinese” here? Once again, as in the case of the tomb of Henry II, before us are people of a clearly Slavic appearance. Russian caftans, Streltsy caps, the same thick beards, the same characteristic blades of sabers called “Yelman”. The roof on the left is an almost exact copy of the roofs of old Russian towers... (A. Bushkov, “Russia that never existed”).

5. Genetic examination

According to the latest data obtained as a result of genetic research, it turned out that Tatars and Russians have very close genetics. Whereas the differences between the genetics of Russians and Tatars from the genetics of the Mongols are colossal: “The differences between the Russian gene pool (almost entirely European) and the Mongolian (almost entirely Central Asian) are really great - it’s like two different worlds...” (oagb.ru).

6. Documents during the period of the Tatar-Mongol yoke

During the period of existence of the Tatar-Mongol yoke, not a single document in the Tatar or Mongolian language has been preserved. But there are many documents from this time in Russian.

7. Lack of objective evidence confirming the hypothesis of the Tatar-Mongol yoke

At the moment, there are no originals of any historical documents that would objectively prove that there was a Tatar-Mongol yoke. But there are many fakes designed to convince us of the existence of a fiction called the “Tatar-Mongol yoke.” Here is one of these fakes. This text is called “The Word about the Destruction of the Russian Land” and in each publication it is declared “an excerpt from a poetic work that has not reached us intact... About the Tatar-Mongol invasion”:

“Oh, bright and beautifully decorated Russian land! You are famous for many beauties: you are famous for many lakes, locally revered rivers and springs, mountains, steep hills, high oak forests, clean fields, marvelous animals, various birds, countless great cities, glorious villages, monastery gardens, temples of God and formidable princes, honest boyars and many nobles. You are filled with everything, Russian land, O Orthodox Christian faith!..»

There is not even a hint of the “Tatar-Mongol yoke” in this text. But this “ancient” document contains the following line: “You are filled with everything, Russian land, O Orthodox Christian faith!”

More opinions:

The plenipotentiary representative of Tatarstan in Moscow (1999 - 2010), Doctor of Political Sciences Nazif Mirikhanov, spoke in the same spirit: “The term “yoke” appeared in general only in the 18th century,” he is sure. “Before that, the Slavs did not even suspect that they were living under oppression, under the yoke of certain conquerors.”

"In fact, Russian empire, and then Soviet Union, and now Russian Federation“These are the heirs of the Golden Horde, that is, the Turkic empire created by Genghis Khan, whom we need to rehabilitate, as they have already done in China,” Mirikhanov continued. And he concluded his reasoning with the following thesis: “The Tatars at one time frightened Europe so much that the rulers of Rus', who chose the European path of development, in every possible way dissociated themselves from their Horde predecessors. Today it is time to restore historical justice.”

The result was summed up by Izmailov:

“The historical period, which is commonly called the time of the Mongol-Tatar yoke, was not a period of terror, ruin and slavery. Yes, the Russian princes paid tribute to the rulers from Sarai and received labels for reign from them, but this is ordinary feudal rent. At the same time, the Church flourished in those centuries, and beautiful white stone churches were built everywhere. What was quite natural: scattered principalities could not afford such construction, but only a de facto confederation united under the rule of the Khan of the Golden Horde or Ulus Jochi, as it would be more correct to call our common state with the Tatars.”

Historian Lev Gumilyov, from the book “From Rus' to Russia”, 2008:
“Thus, for the tax that Alexander Nevsky undertook to pay to Sarai, Rus' received a reliable, strong army that defended not only Novgorod and Pskov. Moreover, the Russian principalities that accepted the alliance with the Horde completely retained their ideological independence and political independence. This alone shows that Rus' was not
a province of the Mongol ulus, but a country allied with the Great Khan, which paid a certain tax for the maintenance of the army, which it itself needed.” Nevsky. Nevskaya battle (part 1), Well, also check out and is it really The original article is on the website InfoGlaz.rf Link to the article from which this copy was made -